Finally I got to the point where I said, I’d like to start a project where we can actually talk about race and poverty, not through the lens of a particular case, but much more broadly.
My parents lived in a poor rural community on the Eastern Shore, and schools were still segregated. And I remember when lawyers came into our community to open up the public schools to black kids.
Why do we want to kill all the broken people?
I say this thing about how I’ve never had to say my head is bloodied but not bowed, like everybody who came before me had to say. And that tells me that I can do a lot more than I think I can.
Intuitively we all like to seek the things that are comfortable rather than uncomfortable. But I do think there is a way of saying that if I believe in justice and I believe that justice is a constant struggle, and if I want to create justice, then I have to get comfortable with struggle.
I have to get comfortable with resistance, and even sometimes with hostility.
I love museums, and I think they’re fantastic, but they don’t touch the people who I frequently think need to be touched with at least some reminder of legacy.
In a landscape littered with all of this imagery about the nobility of the Civil War and the Confederate effort and struggle, the absence of markers says something really powerful.
If we want to be proud of our country, if we want to be proud as Americans, if we want to be proud of our history, then we can’t talk about the things that are inconsistent with pride, about which we can have no pride.
When I stepped into this world, I saw that we were all burdened by a certain kind of indifference to the plight of poor people. We were burdened by an insensitivity to a legacy of racial bias. We were tolerating unfairness and unreliability in a way that burdened me and provoked me.
I’m persuaded that if most people saw what I see on a regular basis, they would want change.
Whenever society begins to create policies and laws rooted in fear and anger, there will be abuse and injustice.
I talk about my grandmother a lot, because she’s an amazing person – not in some dramatic, distinct, unique way, but anybody who is the daughter of enslaved people and who has found a way to be hopeful and create love and value justice and seek peace is a remarkable person.
My parents, who grew up in terror and dealt with segregation and humiliation, nonetheless taught us to be hopeful and open and loving and not hateful toward anyone.
There were people in the South who were ardently opposed to slavery. And maybe, if we get into truth and reconciliation, those will be the people we want to name schools and streets after.
Lynching is an important aspect of racial history and racial inequality in America, because it was visible, it was so public, it was so dramatic, and it was so violent.
Montgomery’s unique role in the domestic slave trade was that it was the first community that had a rail line that connected the Deep South to the mid-Atlantic region.
The death penalty symbolizes whom we fear and don’t fear, whom we care about and whose lives are not valid.
It’s that mind-heart connection that I believe compels us to not just be attentive to all the bright and dazzling things but also the dark and difficult things.
Are you the sum total of your worst acts?
It can be a challenge, but my legacy, at least for the people who came before me, is you don’t run from challenges because that’s more comfortable and convenient.