Man acts only when he is sure of the justness of his action, as we threw the bomb in the Legislative Assembly.
The elimination of force at all costs is Utopian and the new movement which has arisen in the country and of whose dawn we have given a warning is inspired by the ideals which Guru Gobind Singh and Shivaji, Kamal Pasha and Reza Khan, Washington and Garibaldi, Lafayette and Lenin preached.
But man’s duty is to try and endeavour, success depends upon chance and environments.
Philosophy is the outcome of human weakness or limitation of knowledge”.
The romance of militancy dominated our predecessors; now serious ideas ousted this way of thinking. No more mysticism! No more blind faith! Now realism was our mode of thinking. At times of terrible necessity, we can resort to extreme methods, but violence produces opposite results in mass movements.
We become pitiable and ridiculous when we imbibe an unreasoned mysticism in our life without any natural or substantial basis. People like us, who are proud to be revolutionary in every sense, should always be prepared to bear all the difficulties, anxieties, pain and suffering which we invite upon ourselves by the struggles initiated by us and for which we call ourselves revolutionary.
I deny the very existence of that Almighty Supreme Being.
Revolution was the vital living force indicative of eternal conflict between life and death, the old and the new, light and the darkness.
Belief’ softens the hardships, even can make them pleasant. In God man can find very strong consolation and support. Without Him, the man has to depend upon himself. To stand upon one’s own legs amid storms and hurricanes is not a child’s play. At such testing moments, vanity, if any, evaporates, and man cannot dare to defy the general beliefs, if he does, then we must conclude that he has got certain other strength than mere vanity.
Revolution did not necessarily involve sanguinary strife. It was not a cult of bomb and pistol.
The day we find a great number of men and women with this psychology who cannot devote themselves to anything else than the service of mankind and emancipation of the suffering humanity; that day shall inaugurate the era of liberty.
Self-reliance is always liable to be interpreted as vanity. It is sad and miserable but there is no help.
Criticism and independent thinking are the two indispensable qualities of a revolutionary.
Yes: It was perhaps Upton Sinclair that wrote at some place that just make a man a believer in immortality and then rob him of all his riches, and possessions.
Rebellion against king is always a sin according to every religion.
One friend asked me to pray. When informed of my atheism, he said, “During your last days you will begin to believe”. I said, No, dear Sir, it shall not be. I will think that to be an act of degradation and demoralization on my part. For selfish motives I am not going to pray. Readers and friends, “Is this vanity”? If it is, I stand for it.
Do you ask me how I explain the origin of this world and origin of man? Alright I tell you. Charles Darwin has tried to throw some light on the subject. Study him.
The man should either begin to think himself a rival of God or he may begin to believe himself to be God.
Oppression “Surely oppression maketh a wise man mad.
King’s Salary It Is inhuman to talk of a million sterling a year, paid out of the public taxes of any country, for the support of an individual, whilst thousands who are forced to contribute thereto, are pining with want and struggling with misery. Govt does not consist in a contract between prisons and palaces,14 between poverty and pomp; it is not instituted to rob the needy of his mite and increase the worthlessness of the wretched.
Instead of using the experiments and expressions of the ancient Savants and thinkers as a basis for our future struggle against ignorance and to try to find out a solution to this mysterious problem, we – lethargical as we have proved to be – raise the hue and cry of faith, unflinching and unwavering faith to their versions and thus are guilty of stagnation in human progress.