Christ, who said to the disciples, ‘You have not chosen me, but I have chosen you,’ can truly say to every group of Christian friends, ‘You have not chosen one another but I have chosen you for one another.’
If we find ourselves with a desire that nothing in this world can satisfy, the most probable explanation is that we were made for another world.
There are better things ahead than any we leave behind.
No one ever told me that grief felt so like fear.
If we let ourselves, we shall always be waiting for some distraction or other to end before we can really get down to our work. The only people who achieve much are those who want knowledge so badly that they seek it while the conditions are still unfavorable. Favorable conditions never come.
The death of a beloved is an amputation.
Better to be miserable with her than happy without her. Let our hearts break provided they break together. If the voice within us does not say this it is not the voice of Eros.
The great thing, if one can, is to stop regarding all the unpleasant things as interruptions of one’s ‘own,’ or ‘real’ life. The truth is of course that what one calls the interruptions are precisely one’s real life – the life God is sending one day by day.
Life with God is not immunity from difficulties, but peace in difficulties.
A thing may be morally neutral and yet the desire for that thing may be dangerous.
To see, in some measure, like God. His love and His knowledge are not distinct from one another, not from Him. We could almost say He sees because He loves, and therefore loves although He sees.
We have not, in fact, proved that science excludes miracles: we have only proved that the question of miracles, like innumerable other questions, excludes laboratory treatment.
Most of all, perhaps, we need an intimate knowledge of the past. Not that the past has anything magical about it, but we cannot study the future.
Hell begins with a grumbling mood, always complaining, always blaming others.
We ‘have all we want’ is a terrible saying when ‘all’ does not include God. We find God an interruption. As St. Augustine says somewhere, ‘God wants to give us something, but cannot, because our hands are full – there’s nowhere for Him to put it.’
I read in a periodical the other day that the fundamental thing is how we think of God. By God Himself, it is not! How God thinks of us is not only more important, but infinitely more important.
The human mind has no more power of inventing a new value than of planting a new sun in the sky or a new primary color in the spectrum.
Yes, pride is a perpetual nagging temptation. Keep on knocking it on the head, but don’t be too worried about it. As long as one knows one is proud, one is safe from the worst form of pride.
Man’s conquest of Nature, if the dreams of some scientific planners are realized, means the rule of a few hundreds of men over billions upon billions of men. There neither is nor can be any simple increase of power on Man’s side. Each new power won by man is a power over man as well.
But in general, take my advice, when you meet anything that is going to be Human and isn’t yet, or used to be Human once and isn’t now, or ought to be Human and isn’t, you keep your eyes on it and feel for your hatchet.