Self-control is the chief element in self-respect, and self-respect is the chief element in courage.
Besides, I know the Athenian character from experience: you like to be told pleasant news, but if things do not turn out in the way you have been led to expect, then you blame your informants afterwards. I therefore thought it safer to let you know the truth.
Yet we know that in war fortune sometimes makes the odds more level than could be expected from the difference in numbers of the two sides. And if we surrender, then all our hope is lost at once, whereas, so long as we remain in action, there is still a hope that we may yet stand upright.
Events of future history will be of the same nature – or nearly so – as the history of the past, so long as men are men.
It was indeed a strange alteration in the ordinary run of things for Athenians to be fighting a battle on land – and Spartan land too – against Spartans attacking from the sea, and for Spartans to be trying to make a naval landing on their own shores, now hostile to them, against Athenian opposition. For at this time Sparta chiefly prided herself on being a land power with an unrivalled army and Athens on being a sea power with the greatest navy in existence.
The Athenians were the first to lay aside their weapons, and to adopt an easier and more luxurious mode of life;.
The absence of romance in my history will, I fear, detract somewhat from its interest; but if it be judged useful by those inquirers who desire an exact knowledge of the past as an aid to the interpretation of the future, which in the course of human things must resemble if it does not reflect it, I shall be content. In fine, I have written my work, not as an essay which is to win the applause of the moment, but as a possession for all time.
Civil war brought many hardships to the cities, such as happen and will always happen as long as human nature is the same, although they may be more or less violent or take different forms, depending on the circumstances in each case.
Meanwhile the party opposed to the traitors proved numerous enough to prevent the gates being immediately thrown open, and in concert with Eucles, the general, who had come from Athens to defend the place, sent to the other commander in Thrace, Thucydides, son of Olorus, the author of this history, who was at the isle of Thasos, a Parian colony, half a day’s sail from Amphipolis, to tell him to come to their relief.
They marched a good way apart from each other, that the clashing of their arms might not betray them; and they were lightly equipped, having the right foot bare that they might be less liable to slip in the mud.
We regard wealth as something to be properly used, rather than as something to boast about. As for poverty, no one need to be ashamed to admit it: the real shame is in not taking practical measures to escape from it. -p147.
Our city is open to the world, and we have no periodical deportations in order to prevent people observing or finding out secret which might be of military advantage to the enemy. This is because we rely, not on secret weapons, but on our own real courage and loyalty. -146.
If one has a great aim to pursue, this burden of envy must be accepted, and it is wise to accept it. -p162.
Anyone who maintains that we have nothing useful to learn from listening to speeches either lacks sense or has a secret agenda at stake.” – Diodotus.
Not courage alone, therefore, but an actual sense of your superiority should animate you as you go forward against the enemy. Confidence, out of a mixture of ignorance and good luck, can be felt even by cowards; but this sense of superiority comes only to those who, like us, have real reasons for knowing that they are better placed than their opponents. And when the chances on both sides are equal, it is intelligence that confirms courage.
I blame not those who wish to rule, but those who are willing to serve. The same human nature which is always ready to domineer over the subservient, bids us defend ourselves against the aggressor.
The whole of Hellas used once to carry arms, their habitations being unprotected and their communication with each other unsafe; indeed, to wear arms was as much a part of everyday life with them as with the barbarians.
In the final analysis, what stands out about Thucydides is not his weaknesses but his strengths as a historian. We note his omissions, but no account of the Peloponnesian War or of fifth-century Greece in general is more complete. Some scholars worry over his cut-and-dried heroes and villains. But is there much evidence to suggest that these assessments were fundamentally wrong? Others argue that his speeches are biased distortions, but no one can prove that any are outright fabrications.
At times Thucydides may be clearly mistaken in both detail and interpretation, but the extent of his accuracy and analysis astounds in a world where travel was difficult, written sources rarely available, and the physical obstacles to the writing of history substantial.
The absence of romance in my history will, I fear, detract somewhat from its interest;.
Society had become divided into two ideologically hostile camps, and each side viewed the other with suspicion.