He had discovered, in the course of his reading, two schools of fiction. One treated of man as a god, ignoring his earthly origin; the other treated of man as a clod, ignoring his heavensent dreams and divine possibilities.
But love that was feverish and burning, that was adoration, that was madness, it had taken John Thornton to arouse.
They ran through the night. And the next day found them still running. They were running over the surface of a world frozen and dead. No life stirred.
One broken hind leg,” he went on. “Three broken ribs, one at least of which has pierced the lungs. He has lost nearly all the blood in his body. There is a large likelihood of internal injuries. He must have been jumped upon. To say nothing of three bullet holes clear through him. One chance in a thousand is really optimistic. He hasn’t a chance in ten thousand.
He had lessoned from Spitz, and from the chief fighting dogs of the police and mail, and knew there was no middle course. He must master or be mastered; while to show mercy was a weakness. Mercy did not exist in the primordial life.
He had hitched his wagon to a star and been landed in a pestiferous marsh.
Never had he been so fond of this body of his as now when his tenure of it was so precarious.
The cub knew only that the sniff was strange, a something unclassified, therefore unknown and terrible – for the unknown was one of the chief elements that went into the making of fear.
In his despondency, he concluded that he had no judgment whatever, that he was hypnotized by what he wrote, and that he was a self-deluded pretender.
He had learned well the law of club and fang, and he never forewent an advantage or drew back from a foe he had started on the way to Death.
To him who hears for the first time this weird song, is told the first and greatest secret of the Northland; to him who has heard it often, it is the solemn knell of lost endeavor. It is the plaint of tortured souls, for in it is invested the heritage of the North, the suffering of countless generations – the warning and the requiem to the world’s estrays.
He whirled with fierce passion on me: ‘Don’t you ever let yourself grow old, lad. Die when you’re young, or you’ll come to this. I’m tellin’ you sure. Seven an’ eighty years am I, an’ served my country like a man. Three good conduct stripes and the Victoria Cross, an’ this is what I get for it. I wish I was dead, I wish I was dead. Can’t come any too quick for me, I tell you.
I confess I began to grow incensed at this happy crowd streaming by, and to extract a sort of satisfaction from the London statistics which demonstrate that one in every four adults is destined to die on public charity, either in the workhouse, the infirmary, or the asylum.
These peasants, who, throughout the world, hold potentates on their thrones, make statesmen illustrious, provide generals with lasting victories, all with ignorance, indifference, or half-witted hatred, moving the world with the strength of their arms, and getting their heads knocked together in the name of God, the king, or the stock exchange-immortal, dreaming, hopeless asses, who surrender their reason to the care of a shining puppet, and persuade some toy to carry their lives in his purse.
The population of London is one-seventh of the total population of the United Kingdom, and in London, year in and year out, one adult in every four dies on public charity, either in the workhouse, the hospital, or the asylum. When the fact that the well-to-do do not end thus is taken into consideration’, it becomes manifest that it is the fate of at least one in every three adult workers to die on public charity.
Knee-deep in the wild oats of the hillside grazed two horses, chestnut-sorrels the pair of them, perfectly matched, warm and golden in the sunshine, their spring-coats a sheen of high-lights shot through with color-flashes that glowed like fiery jewels.
But the man dreaming greatly and pressed by sordid necessity, he is the man who must confront the absolute contradiction. He is the man who cannot pour his artist-soul into his work and exchange that work for bread and meat. The world is strangely and coldly averse to his exchanging the joy of his heart for the solace of his stomach. And to him is it given to discover that what the world prizes most it demands least, and that what it clamors the loudest after it does not prize at all.
And he dreamed as only age can dream upon the colossal futility of youth.
It was easy. All men must die. He did not complain. It was the way of life, and it was just. He had been born close to the earth, close to the earth had he lived, and the law thereof was not new to him. It was the law of all flesh. Nature was not kindly to the flesh.
The trouble with him was that he was without imagination. He was quick and alert in the things of life, but only in the things, and not in the significances.
Parables don’t lie, but liars will parable.” – Lip-King.