The distinctive characteristic of religious meditation is that it is a search for truth which springs from love and which seeks to possess the truth not only by knowledge but also by love.
By “prayer of the heart” we seek God himself present in the depths of our being and meet him there by invoking the name of Jesus in faith, wonder and love.
EVERY one of us is shadowed by an illusory person: a false self. This is the man that I want myself to be but who cannot exist, because God does not know anything about him. And to be unknown of God is altogether too much privacy.
Man is not at peace with his fellow man because he is not at peace with himself. He is not at peace with himself because he is not at peace with God.
For language to have meaning there must be intervals of silence somewhere, to divide word from word and utterance from utterance. He who retires into silence does not necessarily hate language. Perhaps it is love and respect for language which imposes silence upon him.
There are ways that seem to men to be good, the end whereof is in the depths of hell.
He was a very good gardener, understood flowers, and knew how to make things grow. What is more, he liked this kind of work almost as much as painting.
MANY poets are not poets for the same reason that many religious men are not saints: they never succeed in being themselves.
There is in every weak, lost and isolated member of the human race an agony of hatred born of his own helplessness, his own isolation. Hatred is the sign and the expression of loneliness, of unworthiness, of insufficiency. And in so far as each one of us is lonely, is unworthy, each one hates himself. Some of us are aware of this self-hatred, and because of it we reproach ourselves and punish ourselves needlessly.
One of the humiliating things about it was that I wanted them to argue, and they despised argument. It was as if they realized, as I did not, that my attitude and my desire of argument and religious discussion implied a fundamental and utter lack of faith, and a dependence on my own lights, and attachment to my own opinion.
A saint is not someone who is good but someone who experiences the goodness of God.
Zen is the very awareness of the dynamism of life living itself in us – and aware of itself, in us, as being the one life that lives in all.
Mere sitting at home and meditating on the divine presence is not enough for our time. We have to come to the end of a long journey and see that the stranger we meet there is no other than ourselves – which is the same as saying that we find Christ in him. For if the Lord is risen, as He said, He is actually or potentially alive in every man.
Not all works are alike. For Scripture says that Abraham was hospitable and God was with him. Elias loved solitary prayer, and God was with him. And David was humble, and God was with him. Therefore, whatever you see your soul to desire according to God, do that thing, and you shall keep your heart safe.
There is in us an instinct for newness, for renewal, for a liberation of creative power. We seek to awaken in ourselves a force which really changes our lives from within. And yet the same instinct tells us that this change is a recovery of that which is deepest, most original, most personal in ourselves. To be born again is not to become somebody else, but to become ourselves.
If what most people take for granted were really true – if all you needed to be happy was to grab everything and see everything and investigate every experience and then talk about it, I should have been a very happy person, a spiritual millionaire, from the cradle even until now. If happiness were merely a matter of natural gifts, I would never have entered a Trappist monastery when I came to the age of a man.
I believe with Diadochos, that if at the hour of death my confidence in God’s mercy is perfect, I will pass the frontier without trouble and pass the dreadful array of my sins with compunction and confidence and leave them all behind forever.
How I pray is breathe.
Even though my natural acts are good they have a tendency, when they are only natural, to concentrate my faculties on the man that I am not, the one I cannot be, the false self in me, the character that God does not know. This is because I am born in selfishness. I am born self-centered. And this is original sin.
When men are merely submerged in a mass of impersonal human beings pushed around by automatic forces, they lose their true humanity, their integrity, their ability to love, their capacity for self-determination.
For God has willed to make Himself known to us in the mystery of the Psalms.