Each thing in the world is translucent.
I like the slants of light; I’m a collector.
It could be that God has absconded but spread, as our vision and understanding of the universe have spread, to a fabric of spirit and sense so grand and subtle, so powerful in a new way, that we can only feel blindly of its hem.
I think it would be well, and proper, and obedient, and pure, to grasp your one necessity and not let it go, to dangle from it limp wherever it takes you. Then even death, where you’re going no matter how you live, cannot you part. Seize it and let it seize you up aloft even, till your eyes burn out and let your very bones unhinge and scatter, loosened over fields, over fields and woods, lightly, thoughtless, from any height at all, from as high as eagles.
Why didn’t someone hand those newly sighted people paints and brushes from the start, when they still didn’t know what anything was? Then maybe we all could see color-patches too, the world unraveled from reason, Eden before Adam gave names. The scales would drop from my eyes; I’d see trees like men walking; I’d run down the road against all orders, allowing and leaping.
Innocence is a better world.
But shadows spread, and deepened, and stayed. After thousands of years we’re still strangers to darkness, fearful aliens in an enemy camp with our arms crossed over our chests.
It was a clear, picturesque day, a February day without could, without emotion or spirit, like a beautiful women with an empty face.
I do not so much write a book as sit up with it, as with a dying friend. During visiting hours, I enter its room with dread and sympathy for its many disorders. I hold its hand and hope it will get better.
Why do we lose interest in physical mastery? If I feel like turning cartwheels – and I do – why don’t I learn to turn cartwheels, instead of regretting that I never learned as a child?
And we the people are so vulnerable. Our bodies are shot with mortality. Our legs are fear and our arms are time. These chill humors seep through our capillaries, weighting each cell with an icy dab of nonbeing, and that dab grows and swells and sucks the cell dry. That is why physical courage is so important – it fills, as it were, the holes – and why it is so invigorating. The least brave act, chance taken and passage won, makes you feel loud as a child.
I have to acknowledge that the sea is a cup of death, and the land is a stained altar stone. We the living are survivors huddled on flotsam, living on jetsam. We are escapees. We wake in terror, eat in hunger, sleep with a mouth full of blood.
The fixed is the world without fire- dead flint, dead tinder, and nowhere a spark. It is motion without direction, force without power, the aimless procession of caterpillars round the rim of a vase, and I hate it because at any moment I myself might step to that charmed and glistening thread.
We still and always want waking. We should amass half dressed in long lines like tribesmen and shake gourds at each other, to wake up; instead we watch television and miss the show.
Every place you injure adds that patch to your consciousness. You grow more alive.
All those things for which we have no words are lost. The mind – the culture – has two little tools, grammar and lexicon: a decorated sand bucket and a matching shovel. With these we bluster about the continents and do all the world’s work. With these we try to save our very lives.
You quit your house and country, quit your ship, and quit your companions in the tent, saying, “I am just going outside and may be some time.” The light on the far side of the blizzard lures you. You walk, and one day you enter the spread heart of silence, where lands dissolve and seas become vapor and ices sublime under unknown stars. This is the end of the Via Negativa, the lightless edge where the slopes of knowledge dwindle, and love for its own sake, lacking an object, begins.
Evolution loves death more than it loves you or me. This is easy to write, easy to read, and hard to believe... Are my values then so diametrically opposed to those that nature preserves? This is the key point.
But there is no one but us. There never has been. There have been generations which remembered, and generations which forgot; there has never been a generation of whole men and women who lived well for even one day. Yet some have imagined well, with honesty and art, the detail of such a life, and have described it with such grace, that we mistake vision for history, dream for description, and fancy that life has devolved.
They acted in only two small events – three, if love counts. Falling in love, like having a baby, rubs against the current of our lives: separation, loss, and death. That is the joy of them.
Intricacy is that which is given from the beginning, the birthright, and in intricacy is the hardiness of complexity that ensures against the failure of all life. This is our heritage, the piebald landscape of our time. We walk around; we see a shred of the infinite possible combinations of an infinite variety of forms. Anything can happen; any pattern of speckles may appear in a world ceaselessly bawling with newness.