Mankind will not perish for want of information; but only for want of appreciation. The beginning of our happiness lies in the understanding that life without wonder is not worth living. What we lack is not a will to believe but a will to wonder.
Happy is he who is aware of the mysteries of his Lord.
Only that which is good for all men is good for every man. No one is truly inspired for his own sake. He who is blessed, is a blessing for others.
Six days a week we wrestle with the world, wringing profit from the earth; on the Sabbath we especially care for the seed of eternity planted in the soul. The world has our hands, but our soul belongs to Someone Else. Six days a week we seek to dominate the world, on the seventh day we try to dominate the self.
This is the status of the Bible in modern life: it is a sublime answer, but we do not know the question any more. Unless we recover the question, there is no hope of understanding the Bible.
We may assume it is God we care for, but it may be our own ego we are concerned with. To examine our religious existence is, therefore, a task to be performed constantly.
With information we are alone; in appreciation we are with all things.
To us, recollection is a holy act; we sanctify the present by remembering the past. To us Jews, the essence of faith is memory. To believe is to remember.
The grand premise of religion is that man is able to surpass himself; that man who is part of this world may.
Time... which is eternity in disguise.
A world without time would be a world without God, a world existing in and by itself, without renewal, without a Creator.
God does not reveal Himself; he only reveals His way. Judaism does not speak of God’s self-revelation, but of the revelation of His teaching for man. The Bible reflects God’s revelation of His relation to history, rather than of a revelation of His very Self. Even His will or His wisdom is not completely expressed through the prophets. Prophecy is superior to human wisdom, and God’s love is superior to prophecy. This spiritual hierarchy is explicitly stated by the Rabbis.
As long as man sees religion as a source of satisfaction for his own needs, it is not God whom he serves but his own self.
The most incomprehensible fact is that we comprehend at all.
Inner liberty depends upon being exempt from domination of things as well as from domination of people. There are many who have acquired a high degree of political and social liberty, but only very few are not enslaved to things.
There is no reverence for God without reverence for man. Love of man is the way to the love of God.
We must not forget that it is not a thing that lends significance to a moment; it is the moment that lends significance to things.
To try to distill the Bible, which is bursting with life, drama, and tension, to a series of principles would be like trying to reduce a living person to a diagram.
Wonder or radical amazement is the chief characteristic of the religious man’s attitude toward history and nature. One attitude is alien to his spirit: taking things for granted, regarding events as a natural course of things.
Modern man fell into the trap of believing that everything can be explained, that reality is a simple affair which has only to be organized in order to be mastered.
A moment of insight is a fortune, transporting us beyond the confines of measured time.