There is no strictly secular language that can translate religious awe.
Glory went to look in on her father. He lay on his right side, his face composed, intent on sleep. His hair had been brushed into a soft white cloud, like harmless aspiration, like a mist given off by the endless work of dreaming.
Well, but how deeply I regret any sadness you have suffered and how grateful I am in anticipation of any good you have enjoyed. That is to say, I pray for you. And there’s an intimacy in it. That’s the truth.
Our dream of life will end as dreams do end, abruptly and completely, when the sun rises, when the light comes. And we will think, All that fear and all that grief were about nothing. But.
And let God purge this wicked sadness away with a flood, and let the waters recede to pools and ponds and ditches, and let every one of them mirror heaven. Still, they taste a bit of blood and hair.
I should leave, she told herself once or twice, to savor the thought of their surprise, their regret. What a childish idea. Then Jack would leave, no doubt, so that should would come back, as she would have to do, and her father would be plunged in sorrow of which she was directly the cause, and which would not end in this life.
Great faith is required to give the child up, trusting God to honor the parents’ love for him by assuring that there will indeed be angels in that wilderness.
You would never have imagined that almost empty sanctuary, just a few women there with heavy veils on to try to hide the masks they were wearing, and two or three men. I preached with a scarf around my mouth for more than a year. Everyone smelled like onions, because word went around that flu germs were killed by onions. People rubbed themselves down with tobacco leaves.
We human beings do real harm. History could make a stone weep.
She used to ask herself, What more could I wish? But she always distrusted that question, because she knew there were limits to her experience that precluded her knowing what there was to be wished.
I always imagine divine mercy giving us back to ourselves and letting us laugh at what we became, laugh at the preoisterous disguises of crouch and squint and limp and lour we all do put on.
The idea of grace had been so much on my mind, grace as a sort of ecstatic fire that takes things down to essentials.
Then I realised that what I saw was a full moon rising just as the sun was going down. Each of them was standing on its edge, with the most wonderful light between them. It seemed as if you could touch it, as if there were palpable currents of light passing back and forth, or as if there were great taut skeins of light suspended between them... And that grave, and my father and I, were exactly between them, which seemed amazing to me at the time...
In destitution, even of feeling or purpose, a human being is more hauntingly human and vulnerable to kindnesses because there is the sense that things should be otherwise, and then the thought of what is wanting and what alleviation would be, and how the soul could be put at ease, restored. At home. But the soul finds its own home if it ever has a home at all.
It is one of the best traits of good people that they love where they pity. And this is truer of women than of men. So they get themselves drawn into situations that are harmful to them. I have seen this happen many, many times. I have always had trouble finding a way to caution against it. Since it is, in a word, Christlike.
But instead I would comfort them by saying we would never knoew what their young men had been spared. Most of them took me to mean they were spared the trenches and the mustard gas, but what I really meant was that they were spared the act of killing.
We walked north, with the lake on our right hand. If we looked at it, the water seemed spread over half the world. The mountains, grayed and flattened by distance, looked like remnants of a broken dam, or like the broken lip of an iron pot, just at a simmer, endlessly distilling water into light.
There is an earned innocence, I believe, which is as much to be honored as the innocence of children.
My own dark time, as I call it, the time of my loneliness, was most of my life, as I have said, and I can’t make any real account of myself without speaking of it.
The willingness to indulge in ideological thinking – that is, in thinking that by definition is not one’s own, which is blind to experience and to the contradictions that arise when broader fields of knowledge are consulted – is a capitulation no one should ever make.
How we think about ourselves has everything to do with how we act toward one another.