It would be like God to make the most vital thing easy and place it within the range of possibility for the weakest and poorest of us.
There is only one way to make good on an intention, and that is to turn it into action.
God does not choose us for who we are, or how qualified we are, but rather for who He is and what He is permitted to do through our lives.
As all man’s work is done by his mind, so the work of the Church is done by the Spirit, and by Him alone.
As a man’s soul may be said to be the life of his body, so the indwelling Spirit is the life of the Church.
Prayer for revival will prevail when it is accompanied by radical amendment of life; not before. All-night prayer meetings that are not preceded by practical repentance may actually be displeasing to God. “To obey is better than sacrifice.” We.
The stiff and wooden quality about our religious lives is a result of our lack of holy desire.
Spinoza wrote of the intellectual love of God, and he had a measure of truth there; but the highest love of God is not intellectual, it is spiritual. God is spirit and only the spirit of man can know Him really. In the deep spirit of a man the fire must glow or his love is not the true love of God.
God will not hold us responsible to understand the mysteries of election, predestination and the divine sovereignty. The best and safest way to deal with these truths is to raise our eyes to God and in deepest reverence say, “O Lord, Thou knowest.” Those things belong to the deep and mysterious Profound of God’s omniscience. Prying into them may make theologians, but it will never make saints.
Our woes began when God was forced out of His central shrine and “things” were allowed to enter. Within the human heart “things” have taken over. Men have now by nature no peace within their hearts, for God is crowned there no longer, but there in the moral dusk stubborn and aggressive usurpers fight among themselves for first place on the throne.
Grace is that in God which brings into favor one justly in disfavor.
There is today no lack of Bible teachers to set forth correctly the principles of the doctrines of Christ, but too many of these seem satisfied to teach the fundamentals of the faith year after year, strangely unaware that there is in their ministry no manifest Presence, nor anything unusual in their personal lives.
The Early Church was in wonderment at Christ. He dazzled them and stirred within such feelings of amazement that they could never get over Christ. All they talked about was Christ. All they thought about, from morning to night, was Christ. Christ was their only reason for living, and they were more than willing to die for Him.
Now he was a man wholly surrendered, a man utterly obedient, a man who possessed nothing. He had concentrated his all in the person of his dear son, and God had taken it from him. God could have begun out on the margin of Abraham’s life and worked inward to the center; He chose rather to cut quickly to the heart and have it over in one sharp act of separation. In dealing thus He practiced an economy of means and time. It hurt cruelly, but it was effective.
It is as true today as it was in Bible times that the man who hates his sins too much will get into trouble with those who do not hate sin enough. People resent having their friends turn away from them and by implication condemn their way of life.
God is a Person, and in the deep of His mighty nature He thinks, wills, enjoys, feels, loves, desires and suffers as any other person may. In making Himself known to us He stays by the familiar pattern of personality. He communicates with us through the avenues of our minds, our wills and our emotions. The continuous and unembarrassed interchange of love and thought between God and the soul of the redeemed man is the throbbing heart of New Testament.
The cross is rough, and it is deadly, but it is effective. It does not keep its victim hanging there forever. There comes a moment when its work is finished and the suffering victim dies. After that is resurrection glory and power, and the pain is forgotten for joy that the veil is taken away and we have entered in actual spiritual experience the Presence of the living God.
The greatest fact of the tabernacle was that Jehovah was there; a Presence was waiting within the veil. Similarly the Presence of God is the central fact of Christianity. At the heart of the Christian message is God Himself waiting for His redeemed children to push in to conscious awareness of His Presence.
Wait until the time comes when the children of God spread their wings and soar away to meet Him in glory. Then they will see how graceful they are. While on earth, of course, they do not think we are.
What God declares the believing heart confesses without the need of further proof. Indeed, to seek proof is to admit doubt, and to obtain proof is to render faith superfluous. Everyone who possesses the gift of faith will recognize the wisdom of those daring words of one of the early Church fathers: “I believe that Christ died for me because it is incredible; I believe that He rose from the dead because it is impossible.