When we believe what we think, when we take our thinking to be reality, we will suffer.
One of my favorite definitions of enlightenment comes from a Jesuit priest named Anthony de Mello, who passed away some years ago. Someone asked him to define his experience of enlightenment. He said, “Enlightenment is absolute cooperation with the inevitable.” I love that, because it defines enlightenment not just as a realization, but as an activity. Enlightenment is when everything within us is in cooperation with the flow of life itself, with the inevitable.
The greatest dream that we can have is to forget that we are dreaming.
Whatever you think you are, that’s not it.
Whatever the image of yourself, it’s a mask and it’s hiding emptiness.
Life is this simple: we are living in a world that is absolutely transparent and the divine is shining through it all the time. This is not just a nice story or a fable, it is true. THOMAS MERTON.
Effortless doesn’t mean no effort; effortless means just enough effort to be vivid, to be present, to be here, to be now. To be bright. My teacher used to call this “effortless effort.” We each need to find out for ourselves what this means. Too much effort and we get too tight; too little effort and we get dreamy. Somewhere in the middle is a state of vividness and clarity and inner brightness.
If you strip it of all the complex terminology and all the complex jargon, enlightenment is simply returning to our natural state of being. A natural state, of course, means a state which is not contrived, a state that requires no effort or discipline to maintain, a state of being which is not enhanced by any sort of manipulation of mind or body – in other words, a state that is completely natural, completely spontaneous.
The first stage of the awakening journey is the calling. The calling arrives when we first feel that spiritual impulse that galvanizes our attention. All of a sudden we sense a greater mystery to life that we seek to experience more deeply; it literally calls us.
We can only start to allow consciousness to wake up from its identification with thought and feeling, with body and mind and personality, by allowing ourselves to rest in the natural state from the very beginning.
When our minds start to open, we’re no longer in a constant state of evaluation and judgment. Naturally, then, our senses open – and we can really see what is before us. Our eyes open in a different way, our hearing opens in a different way, our emotions open, our hearts open to all of existence. We see how judging and condemning actually close our hearts and harden us to our experience of life and others.
By identifying with a particular name that belongs to a particular body and mind, the self begins the process of creating a separate identity. Add in a complex jumble of ideas, beliefs, and opinions, along with some selective and often painful memories with which to create a past to identify with, as well as the raw emotional energy to hold it all together, and before you know it, you’ve got a very convincing – though divided – self.
Everything, in its way, is a gift – even the painful things. In reality, all of life – every moment, every experience – is an expression of spirit.
Ego is neither positive nor negative. Those are simply concepts that create more boundaries. Ego is just ego, and the disaster of it all is that you, as a spiritual seeker, have been conditioned to think of the ego as bad, as an enemy, as something to be destroyed. This simply strengthens the ego. In fact, such conclusions arise from the ego itself. Pay no attention to them. Don’t go to war with yourself; simply inquire into who you are.
Of course, there are those churches today that are inspired by the real living presence of Christ, but as a whole, Christianity needs new life breathed into it. It needs to be challenged to awaken from the old structures that confine spirit, so that the perennial spirit of awakening can flourish once again.
I have found over the years of working with people, even those who have had very deep and profound awakenings, that most people have a fear of being truthful, of really being honest – not only with others, but with themselves as well. Of course, the core of this fear is that most people know intuitively that if they were actually truthful and totally sincere and honest, they would no longer be able to control anybody.
There is an invitation beyond the wall of knowledge, which is not to some regressive state before the mind can operate, but a transcendent state that’s beyond where the mind can go. That’s what spirituality is. It’s going where the mind cannot go.
In truth, we are life itself. When we see and perceive that we are the totality of life, we are no longer afraid of it; we no longer feel afraid of birth, life, and death. But until we see that, we will see life as intimidating, as a barrier we somehow have to get through.
Our minds may believe that we need subtle and complex spiritual teachings to guide us to Reality, but we do not. In fact, the more complex the teaching is, the easier it is for the mind to hide from itself amidst the complexity while imagining that it is advancing toward enlightenment. But it is often only advancing in creating more and more intricate circles to walk around and around in.
Absolute Truth is not a belief, not a religion, not a philosophy, not a momentary experience, and not a transient spiritual experience either. It is neither static nor in motion, neither good nor bad. It is other than all of that, more other than you can ever imagine. Truth cannot be touched by thought or imagined by the mind. It can only be found in the heart of universal being. To know thy self is the key. To bring forth your being is The Way.