Death was not part of nature; it became part of nature. God did not decree death from the beginning; he prescribed it as a remedy. Human life was condemned because of sin to unremitting labour and unbearable sorrow and so began to experience the burden of wretchedness. There had to be a limit to its evils; death had to restore what life had forfeited. Without the assistance of grace, immortality is more of a burden than a blessing.
He who reads much and understands much, receives his fill.
He sheds incorporeal grace on corporeal things;.
He waits for our tears, that He may pour forth His goodness.
Let God alone be sought as the judge of loveliness, Who loves even in less beautiful bodies the more beautiful souls.
Natural grief is one thing, distrustful sadness is another, and there is a very great difference between longing for what you have lost and lamenting that you have lost it.
A noble thing, then, is modesty, which, though giving up its rights, seizing on nothing for itself, laying claim to nothing, and in some ways somewhat retiring within the sphere of its own powers, yet is rich in the sight of God, in Whose sight no man is rich. Rich is modesty, for it is the portion of God.
Joshua the son of Nun, who could stay the sun from setting, could not stay the love of money in man from creeping on.
If, then, a good marriage is servitude, what is a bad one, when they cannot sanctify, but destroy one another? 70. But.
Is anything more unbecoming than the divine words should be so drowned by talking, as not to be heard, believed, or made known, that the sacraments should be indistinctly heard through the sound of voices, that prayer should be hindered when offered for the salvation of all?
Who would forsake and abandon what he believes himself to have produced? If it is derogatory to rule, is it not more so to have created? Though there is no wrong involved in not creating anything, it is surely the height of cruelty not to care for what one has created.
Great, then, is the glory of justice; for she, existing rather for the good of others than of self, is an aid to the bonds of union and fellowship among us. She holds so high a place that she has all things laid under her authority, and further can bring help to others and supply money; nor does she refuse her services, but even undergoes dangers for others.
For then especially does the enemy lay his plans, when he sees passions engendered in us; then he supplies tinder; then he lays snares.
The first thing which kindles ardour in learning is the greatness of the teacher.
What have we to do with tales and fables? An office to minister at the altar of Christ is what we have received; no duty to make ourselves agreeable to men has been laid upon us.
Let anger be guarded against. If it cannot, however, be averted, let it be kept within bounds. For indignation is a terrible incentive to sin. It disorders the mind to such an extent as to leave no room for reason.