A soul filled with large thoughts of the Vine will be a strong branch, and will abide confidently in Him. Be much occupied with Jesus, and believe much in Him, as the True Vine.
The reality is that a heart desire for prayer is lacking. Many do not know how to spend half an hour with God! It is not that they absolutely do not pray; they may pray every day – but they have no joy in prayer. Joy is the sign that God is everything to you.
If it is God who has been withholding His presence, exposing the sin, calling for its destruction and a return to obedience, surely we can count upon His grace to strengthen us for the life He asks of us. It is not a question of what you can do. It is a question of whether you will with your whole heart give God what is due Him and allow His will to be done in your life.
And to every waiting heart that will make the sacrifice, and give up everything, and give time to cry and pray to God, the answer will come. The blessing is not far off. Our God delights in helping us. He will enable us to perfect, not in the flesh, but in the Spirit, what was begun in the Spirit.
Precious lessons that Jesus has to teach us this day. We seek God’s gifts: God wants to give us HIMSELF first. We think of prayer as the power to draw down good gifts from heaven; Jesus as the means to draw ourselves up to God.
The one object God had in making you a branch is that Christ may through you bring life to men. Your personal salvation, your business and care for your family, are entirely subordinate to this. Your first aim in life, your first aim every day, should be to know how Christ desires to carry out His purpose in you.
Scripture teaches us that there is not one truth on which Christ insisted more frequently, both with His disciples and with those who came seeking His help, than the absolute necessity of faith and its unlimited possibilities. Experience has taught us that there is nothing in which we come so short as the simple and absolute trust in God to fulfill literally in us all that He has promised. A life in the abiding presence must of necessity be a life of unceasing faith.
I spoke of an Army on the point of entering an enemy’s territories. Answering the question as to the cause of delay: ‘Waiting for supplies.’ The answer might also have been: ‘Waiting for instructions, ‘Waiting for orders.’ If the last dispatch had not been received, with the final orders of the commander in chief, the army dared not move. Even so in the Christian life – as deep as the need of waiting for supplies is that of waiting for instructions.
The Righteousness of God no longer terrifies man. It meets him as a friend, with an offer of complete justification. God’s countenance beams with pleasure and approval as the penitent sinner draws near to Him, and He invites him to intimate fellowship. He opens for him treasure of blessing. There is nothing now that can separate him from God.
If you are not willing to sacrifice time to get alone with him, and to give him time everyday to work in you, and to keep up the link of connection between you and himself, he cannot give you that blessing of his unbroken fellowship.
There are two natures in the believer, and so two ways of seeking holiness, as we allow the principles of the one or the other nature to guide us. The one is the carnal way, in which we put forth our utmost efforts and resolutions, trusting Christ to help us in doing so. The other is the spiritual way, in which, as those who have did and can do nothing, our one care is to receive Christ day by day and at every step to let Him live and work in us.
Oh, become nothing in deep reality, and, as a worker, study only one thing – to become poorer and lower and more helpless, that Christ may work all in you.
Workers, take your place every day at the feet of Jesus, in the blessed peace and rest that come from the knowledge – I have no care, my cares are His! I have no fear, He cares for all my fears.
There can be no good but what God works; to wait upon God, and have the heart filled with faith in His working, and in that faith to pray for His mighty power to come down, is our only wisdom. Oh for the eyes of our heart to be opened to see God working in ourselves and in others, and to see how blessed it is to worship and just to wait for His salvation!
It is necessary to understand that it is not sin that humbles most, but grace.
Christ teaches us to pray not only by example, by instruction, by command, by promises, but by showing us HIMSELF, the ever-living Intercessor, as our Life. It is when we believe this, and go and abide in Him for our prayer-life too, that our fears of not being able to pray aright will vanish, and we shall joyfully and triumphantly trust our Lord to teach us to pray, to be Himself the life and the power of our prayer.
The power to believe a promise depends entirely on our faith in the one who promises.
The presence and the power of the glorified Christ will come to them that are of a humble spirit.
In the Gospel story we find five great points of special importance; the birth, the life on earth, the death, the resurrection, and the ascension. In these we have what an old writer has called “the process of Jesus Christ;” the process by which He became what He is to-day – our glorified King, and our life. In all this life process we must be made like unto Him.
Fear and hope are generally thought to be in conflict with each other, in the presence and worship of God they are found side by side in perfect and beautiful harmony. And this because in God Himself all apparent contradictions are reconciled. Righteousness and peace, judgment and mercy, holiness and love, infinite power and infinite gentleness, a majesty that is exalted above all heaven, and a condescension that bows very low, meet and kiss each other.