The media have just buried the last yuppie, a pathetic creature who had not heard the news that the great pendulum of public consciousness has just swung from Greed to Compassion and from Tex-Mex to meatballs.
We who officially value freedom of speech above life itself seem to have nothing to talk about but the weather.
Crime seems to change character when it crosses a bridge or a tunnel. In the city, crime is taken as emblematic of class and race. In the suburbs though, it’s intimate and psychological, a mystery resist to generalization, a mystery of the individual soul.
From the point of view of the pharmaceutical industry, the AIDS problem has already been solved. After all, we already have a drug which can be sold at the incredible price of $8,000 an annual dose, and which has the added virtue of not diminishing the market by actually curing anyone.
You can turn away the Mexicans, the African-Americans, the teenagers and other suspect groups, but there’s no fence high enough to keep out the repo man.
Yes, I think especially the Pentecostal churches, you know, that there’s been such a growth in Pentecostalism. And it’s a rejection of the much more dour and barren kind of Calvinist worship and also, the very formal Catholic forms of worship.
The internet was supposed to make this whole business of job searching rational and simple. You could post your resume and companies would search them and they’d find you. It doesn’t seem to work that way. There aren’t enough jobs for experienced, college educated managers and professionals.
So why do people keep on watching? The answer, by now, should be perfectly obvious: we love television because television brings us a world in which television does not exist. In fact, deep in their hearts, this is what the spuds crave most: a rich, new, participatory life.
It seems to me that there must be an ecological limit to the number of paper pushers the earth can sustain, and that human civilization will collapse when the number of, say, tax lawyers exceeds the world’s total population of farmers, weavers, fisherpersons, and pediatric nurses.
Anyone who has invented a better mousetrap, or the contemporary equivalent, can expect to be harassed by strangers demanding that you read their unpublished manuscripts or undergo the humiliation of public speaking, usually on remote Midwestern campuses.
The label of liberalism is hardly a sentence to public ignominy: otherwise Bruce Springsteen would still be rehabilitating used Cadillacs in Asbury Park and Jane Fonda, for all we know, would be just another overweight housewife.
A child is not a salmon mousse. A child is a temporarily disabled and stunted version of a larger person, whom you will someday know. Your job is to help them overcome the disabilities associated with their size and inexperience so that they get on with being that larger person.
People who just pretend to have a positive attitude may be more acceptable, but they will still attract according to how they are really vibrating- the energy they are emanating will attract their circumstances.
Every time a bank swoops down to snatch up a home, it should be met with a crowd of jeering, obstructive neighbors. And although this may be point 4.5, how about organizing a mass refusal to pay back student loans?
If you can attribute your success entirely to your own mental effort, to your own attitude, to some spiritual essence that you have that is better than other peoples, then that must feel pretty good.
Transcendent Oneness does not require self-examination, self-help, or self-work. It requires self-loss.
Roman Catholicism: a hundred million people bowing down before a flesh-hating, elderly celibate.
That’s free enterprise, friends: freedom to gamble, freedom to lose. And the great thing – the truly democratic thing about it – is that you don’t even have to be a player to lose.
I think it’s tragic that we have this human capacity, which appears to be hardwired, or so the evolutionary biologists say, for collective joy. We have these techniques for generating it that go back thousands of years, and yet we tend not to use this.
At best the family teaches the finest things human beings can learn from one another generosity and love. But it is also, all too often, where we learn nasty things like hate, rage and shame.