I have seen children shot in El Salvador, Algeria, Guatemala, Sarajevo, but I have never before watched soldiers entice children like mice into a trap and murder them for sport.
There was in the House only one dissenting vote, from Barbara J. Lee, a Democrat from California, who warned that military action could not guarantee the safety of the country and that ’as we act, let us not become the evil we deplore.
In war, we always deform ourselves, our essence.
Again, although I’m not a particularly religious person, I go back to the religious left that I come out of: There are moral imperatives to fight back. As Daniel Berrigan says, “We’re called to do the good.” And then we have to let it go. It’s not our job to know where the good goes.
The violent subjugation of the Palestinians, Iraqis, and Afghans will only ensure that those who oppose us will increasingly speak to us in the language we speak to them – violence.
The imperial projects will continue, Wall Street will be unimpeded in its malfeasance and criminal activity, social programs will continue to be cut, maybe not at the same speed as under a Republican Administration, but it’s all headed in the same direction.
The split in America, rather than simply economic, is between those who embrace reason, who function in the real world of cause and effect, and those who, numbed by isolation and despair, now seek meaning in a mythical world of intuition, a world that is no longer reality-based, a world of magic.
It wasn’t a direct route. I began as a freelance reporter. That’s an important distinction, because people who rise through the ranks of The New York Times become vetted, conditioned, harassed, and shaped by the institution. That never happened to me.
The charade of politics is to make voters think that the personal narrative of the candidate affects the operation of the corporate state. It doesn’t really matter on the fundamental issues whether the President is Republican or Democratic.
We’ve bought into the idea that education is about training and “success”, defined monetarily, rather than learning to think critically and to challenge. We should not forget that the true purpose of education is to make minds, not careers. A culture that does not grasp the vital interplay between morality and power, which mistakes management techniques for wisdom, which fails to understand that the measure of a civilization is its compassion, not its speed or ability to consume, condemns itself to death.
Sadism dominates the culture. It runs like an electric current through reality television and trash-talk programs, is at the core of pornography, and fuels the compliant, corporate collective. Corporatism is about crushing the capacity for moral choice and diminishing the individual to force him or her into an ostensibly harmonious collective.
Those of us who are condemned as radicals, idealists, and dreamers call for basic reforms that, if enacted, would make peaceful reform possible. But corporate capitalists, now unchecked by state power and dismissive of the popular will, do not see the fires they are igniting.
Political leaders, who use the tools of mass propaganda to create a sense of faux intimacy with citizens, no longer need to be competent, sincere, or honest. They need only to appear to have these qualities. Most of all they need a story, a personal narrative.
Lies are considered true. Truth is considered seditious.
Human kindness is deeply subversive to totalitarian creeds, which seek to thwart all compassion toward those deemed unworthy of moral consideration, those branded as internal or external enemies.
The potency of myth is that it allows us to make sense of mayhem and violent death. It gives a justification to what is often nothing more than gross human cruelty and stupidity. It allows us to believe we have achieved our place in human society because of a long chain of heroic endeavors, rather than accept the sad reality that we stumble along a dimly lit corridor of disasters. It disguises our powerlessness.
Those who suffer from historical amnesia, the belief that we are unique in history and have nothing to learn from the past, remain children. They live in an illusion.
No one who lives under constant surveillance, who is subject to detention anywhere at any time, whose conversations, proclivities, and habits are recorded, stored, and analyzed, can be described as free.
Cultures that do not recognize that human life and the natural world have a sacred dimension, an intrinsic value beyond monetary value, cannibalize themselves until they die. They ruthlessly exploit the natural world and the members of their society in the name of progress until exhaustion or collapse, blind to the fury of their own self-destruction.
The citizen has become irrelevant. He or she can participate in heavily choreographed elections, but the demands of corporations and banks are paramount.