There are no formulas – no definitive how-tos – for growth in the inner character of Jesus. Such growth is a way of relentless seeking. But there are many things we can do to place ourselves at the disposal of God, and “if with all our hearts we truly seek him, we shall surely find him.
Father, we remember now that we are right here with you and that you are in our midst and that you love us and that you long for us to be healed and whole and that we do not do any of this on our own and that this universe is a perfectly safe place for us to be and that you are closer than the air we breathe. And so we ask that you would be at work now and help us and give us energy and openness and strength, and we pray this together in Jesus’ name. Amen. John Ortberg.
Only the humble person will let God be God. Such people are realistic about who they actually are.
Jesus’ enduring relevance is based on his historically proven ability to speak to, to heal and empower the individual human condition. He matters because of what he brought and what he still brings to ordinary human beings, living their ordinary lives and coping daily with their surroundings. He promises wholeness for their lives. In sharing our weakness he gives us strength and imparts through his companionship a life that has the quality of eternity.
Nothing less than life in the steps of Christ is adequate to the human soul or the needs of our world. Any other offer fails to do justice to the drama of human redemption, deprives the hearer of life’s greatest opportunity, and abandons this present life to the evil powers of the age.
We have generated a body of people who consume Christian services and think that that is Christian faith. Consumption of Christian services replaces obedience to Christ. And spirituality is one more thing to consume.
The revolution of Jesus is in the first place and continuously a revolution of the human heart and spirit.
The best physical, chemical, and other scientific knowledge will not tell us what to do and who to be.
The American Quaker theologian Elton Trueblood, some years ago, quoted Kirsopp Lake’s definition: “Faith is not belief in spite of evidence, but life in scorn of consequences.” Then he adds: “Faith, as the plain man knows, is not belief without proof, but trust without reservations.
Dietrich Bonhoeffer, in the first chapter of his wonderful book Life Together, has a discussion of how Christians never meet one-on-one; they always meet under the presence of Christ. That’s the way we escape the dreadful habit that human beings have of sizing one another up. Does that identify anything that you are familiar with? It’s one of the most dreadful things in human life, and only the love of Christ and the presence of the kingdom can bring us beyond it.
Why is it that we look upon our salvation as a moment that began our religious life instead of the daily life we receive from God?
The general human failing is to want what is right and important, but at the same time not to commit to the kind of life that will produce the action we know to be right and the condition we want to enjoy. This is the feature of human character that explains why the road to hell is paved with good intentions. We intend what is right, but we avoid the life that would make it reality.
Those who have attained considerable spiritual stature are frequently noted for their “childlikeness.” What this really means is that they do not use their face and body to hide their spiritual reality. In their body they are genuinely present to those around them. That is a great spiritual attainment or gift.
Denial – usually in some form of rationalization – is the primary device that humans use to deal with their own wrongness. It was the first thing out of the mouths of Adam and Eve after they sinned, and it continues up to the latest edition of the newspaper. The prophetic witness from God must throw itself against the massive weight of group and individual denial, often institutionalized and subtly built into our customary ways of speaking and interacting.
The sad truth is that people can be just as arrogant from belief, commitment, various associations, or simple egotism as from claimed knowledge.
What is the point of standing up for rights in a world where few stand up for their responsibilities? Your rights will do you little good unless others are responsible.
Our task in ourselves and in others is to transform right answers into automatic responses to real-life situations.
A disciple is someone who is learning by going through the process of change. All the things that we moan about and talk on and on about, such as pornography, divorce and drugs, are things that can be dealt with effectively only by bringing change into the mind and the spirit, into the will, into the body and into the fellowship of the person. Then people come out saying, “Who needs that stuff? I’ve got something much better than that.
He has made a way for us into easy and happy obedience – really, into personal fulfillment. And that way is apprenticeship to him. It is Christian “discipleship.” His gospel is a gospel for life and Christian discipleship.
There is an obvious Great Disparity between, on the one hand, the hope for life expressed in Jesus – found real in the Bible and in many shining examples from among his followers – and, on the other hand, the actual day-to-day behavior, inner life, and social presence of most of those who now profess adherence to him.