Nothing that we despise in other men is inherently absent from ourselves. We must learn to regard people less in the light of what they do or don’t do, and more in light of what they suffer.
The fearful danger of the present time is that above the cry for authority, we forget that man stands alone before the ultimate authority, and that anyone who lays violent hands on man here, is infringing eternal laws, and taking upon himself superhuman authority, which will eventually crush him.
Perhaps you still think you ought to think out beforehand and know what you ought to do. To that there is only one answer. You can only know and think about it by actually doing it.
And if we ask how are we to know where our hearts are, the answer is just as simple – everything which hinders us from loving God above all things and acts as a barrier between ourselves and our obedience to Jesus is our treasure, and the place where our heart is.
Suffering, then, is the badge of true discipleship. The disciple is not above his master. Following Christ means passio passiva, suffering because we have to suffer.
In short, it is much easier to see a thing through from the point of view of abstract principle than from that of concrete responsibility.
Cheap grace means grace as a doctrine, a principle, a system. It means forgiveness of sins proclaimed as a general truth, the love of God taught as the Christian “conception” of God.
For we cannot speak of the beginning; where the beginning begins our thinking stops, it comes to an end.
No one can speak of the beginning but the one who was in the beginning. Thus the Bible begins with God’s free affirmation, free acknowledgment, free revelation of himself: In the beginning God created...
The God of Jesus Christ has nothing to do with what God, as we imagine him, could do and ought to do. If we are to learn what God promises, and what he fulfils, we must persevere in quiet meditation on the life, sayings, deeds, sufferings, and death of Jesus.
Jesus does not impose intolerable restrictions on his disciples, he does not forbid them to look at anything, but bids them look on him. If they do that he knows that their gaze will always be pure, even when they look upon a woman.
Only because the message concerning Jesus Christ must still go forth and find believers, and because our task is not yet perfected, does God in His patience continue to sustain us with His good gifts.
The essence of optimism is that it takes no account of the present, but it is a source of inspiration, of vitality and hope where others have resigned; it enables a man to hold his head high, to claim the future for himself and not to abandon it to his enemy.
Our church, which has been fighting in these years only for its self-preservation, as though that were an end in itself, is incapable of taking the word of reconciliation and redemption to mankind and the world.
I think that even in this place we ought to live as if we had no wishes and no future, and just be our true selves.
But I’m afraid I’m bad at comforting; I can listen all right, but I can hardly ever find anything to say.
Nevertheless, it is the free grace of the resurrected One that now also goes after the individual, overcomes the doubter, and creates in him the Easter faith.
Events cast their shadows ahead; before a harsh winter, wild animals grow thicker fur, and the beaver puts on a thicker layer of fat. What kind of times and what sort of tasks can lie ahead for a generation that must think so harshly, even at such a young age, in order to survive?
Jesus goes on before to Jerusalem and to the cross, and they are filled with fear and amazement at the road he calls them to follow.
The deep meaning of the cross of Christ is that there is no suffering on earth that is not borne by God.