I have no interest in eliminating the tension between justice and forgiveness by taking justice off the table. Given the subtleties of sin and the persistence of evil, we would soon be living in moral anarchy and political chaos if there were no provision for justice.
Gabriel Marcel wrote that life is not so much a problem to be solved as a mystery to be explored.
So roll up your sleeves, put your mind in gear, be totally ready to receive the gift that’s coming when Jesus arrives. Don’t lazily slip back into those old grooves of evil, doing just what you feel like doing. You didn’t know any better then; you do now. As obedient children, let yourselves be pulled into a way of life shaped by God’s life, a life energetic and blazing with holiness. God said, “I am holy; you be holy.
I am interested in cultivating the fundamentally holy nature of all language, including most definitely the casual, spontaneous, unselfconscious conversational language.
Each act of obedience by the Christian is a modest proof, unequivocal for all its imperfection, of the reality of what he attests.“1.
There is a large, leisurely center to existence where God must be deeply pondered, lovingly believed.
The congregation is the pastor’s place for developing vocational holiness. It goes without saying that it is the place of ministry: we preach the word and administer the sacraments, we give pastoral care and administer the community life, we teach and we give spiritual direction. But it is also the place in which we develop virtue, learn to love, advance in hope – become what we preach.
The so-called spirituality that was handed to me by those who put me to the task of pastoral work was not adequate. I do not find the emaciated, exhausted spirituality of institutional careerism adequate. I do not find the veneered, cosmetic spirituality of personal charisma adequate.
The contrast between world and church in this regard is stark: American culture is doing its dead level best with its celebrities, consumerism, and violence to keep us in a perpetually arrested state of adolescence. Yet all the while the church is quietly and without false advertising immersing us in the conditions of becoming mature to the measure of the full stature of Christ.
Christians worshiped only when they felt like it, there would be precious little worship. Feelings are important in many areas but completely unreliable in matters of faith.
Prayer consists in the transformation of what we do in the name of Jesus to what Holy Spirit does in us as we follow Jesus.
There is nothing more common than for people who want to talk about God to lose interest in the people they are talking to.
There is no way that I can preach the gospel to these people if I don’t know how they are living, what they are thinking and talking about. Preaching is proclamation, God’s word revealed in Jesus, but only when it gets embedded in conversation, in a listening ear and responding tongue, does it become gospel.
We need alert listeners to give dignity to those stretches in our lives when we are not aware of participating in anything we think might be embraced by the kingdom of God.
We don’t form our personal spiritual lives out of a random assemblage of favorite texts in combination with individual circumstances; we are formed by the Holy Spirit in accordance with the text of Holy Scripture. God does not put us in charge of forming our personal spiritualities. We grow in accordance with the revealed Word implanted in us by the Spirit.
There is a long and well-documented tradition of wisdom in the Christian faith that any venture into leadership, whether by laity or clergy, is hazardous. it is necessary that there be leaders, but woe to those who become leaders.
Every day I review the ways he works, I try not to miss a trick. I feel put back together, and I’m watching my step. GOD rewrote the text of my life when I opened the book of my heart to his eyes.
I am busy because I am lazy. I indolently let others decide what I will do instead of resolutely deciding myself. It was a favorite theme of C. S. Lewis that only lazy people work hard. By lazily abdicating the essential work of deciding and directing, establishing values and setting goals, other people do it for us.
That is Jeremiah’s accusation: “You have found a safe place, haven’t you! This nice, clean temple. You spend all week out in the world doing what you want to do, taking advantage of others, exploiting the weak, cursing the person who isn’t pliable to your plans, and then you repair to this place where everything is in order and protected and right.
I didn’t want to be a religious professional whose identity was institutionalized. I didn’t want to be a pastor whose sense of worth derived from whether people affirmed or ignored me. In short, I didn’t want to be a pastor in the ways that were most in evidence and most rewarded in the American consumerist and celebrity culture.