Those who really suffer don’t form groups, don’t go around in a gang. Those who suffer suffer alone.
Suddenly I’m all alone in the world. I see all this from the summit of a mental rooftop. I’m alone in the world. To see is to be distant. To see clearly is to halt. To analyze is to be foreign. No one who passes by touches me. Around me there is only air. I’m so isolated I can feel the distance between me and my suit. I’m a child in a nightshirt carrying a dimly lit candle and traversing a huge empty house.
At the end of this day there remains what remained yesterday and what will remain tomorrow: the insatiable, unquantifiable longing to be both the same and other.
The divine fact of existing shouldn’t be surrendered to the satanic fact of coexisting.
Believing that each step of my life would mean contact with the horror of the New and that each new person I met was a new and living fragment of the unknown to be placed before me on the table for my daily horrified contemplation, I decided to abstain from everything, to go nowhere, to reduce action to the minimum, to avoid as far as possible meeting either men or events, to perfect abstinence and cultivate renunciation. That’s how much living frightens and torments me.
Pedras no caminho? Eu guardo todas. Um dia vou construir um castelo.
All our abstract intelligence is good for is constructing systems, or semi-systematic ideas, which for animals is a simple matter of lying in the sun.
All effort is pointless, but it passes the time. Reasoning is sterile, but amusing. Loving is tedious, but possibly preferable to not loving.
I find the present monotonous and absurd spectacle of the world outside me so completely lacking in value or nobility that I can scarcely conceive of it as being the world.
The rustic, the reader of novels, the pure ascetic: these three are truly happy men.
The entire life of the human soul is mere motions in the shadows. We live in a twilight of consciousness, never in accord with whom we are or think we are. Everyone harbours some kind of vanity, and there’s an error whose degree we can’t determine. We’re something that goes on during the show’s intermission; sometimes, through certain doors, we catch a glimpse of what may be no more than scenery. The world is one big confusion, like voices in the night.
A physical nausea, prompted by all of life, was born in the moment I woke up. A horror at the prospect of having to live got up with me out of bed. Everything seemed hollow, and I had the chilling impression that there is no solution for whatever the problem may be.
Let us not be deceived by hope, because it betrays, or by love, because it grows weary, or by life, because it satiates but does not sate, or even by death, because it brings more than you want and less than you expect.
Being eternally at a point where two paths fork!
I asked for so little from life and life denied me even that.
The search for the truth – whether the subjective truth of one’s own convictions, the objective truth of reality or the social truth of money or power – always brings with it, if the searcher in question deserves the prize, the ultimate knowledge that the truth does not exist.
Heine said that every great tragedy was followed by a general blowing of noses. As a Jew, he saw all too clearly the universal nature of humanity.
And leaning on the windowsill to enjoy the day, gazing at the variegated mass of the whole city, just one thought fills my soul: that I profoundly wish to die, to cease, to see no more light shining on this city or any city, to think no more, to feel no more, to leave behind the march of time and the sun like a piece of wrapping paper, to remove like a heavy suit – next to the big bed – the involuntary effort of being.
Futile and sensitive, I’m capable of violent and consuming impulses – both good and bad, noble and vile – but never of a sentiment that endures, never of an emotion that continues, entering into the substance of my soul. Everything in me tends to go on to become something else. My soul is impatient with itself, as with a bothersome child; its restlessness keeps growing and is forever the same. Everything interests me, but nothing holds me.
There’s a thin sheet of glass between me and life. However clearly I see and understand life, I can’t touch it.