Ours is a lost generation, it may be, but it is more blameless than those earlier generations.
When one has once accepted and absorbed Evil, it no longer demands to be believed.
There are questions we could not get past if we were not set free from them by our very nature.
The ulterior motives with which you absorb and assimilate Evil are not your own but those of Evil.
There are times when I am convinced I am unfit for any human relationship.
What is meant by its nature for the highest and the best, spreads among the lowly people.
To write prescriptions is easy, but to come to an understanding with people is hard.
Anyone who renounces the world must love all men, for he renounces their world too. He thus begins to have some inkling of the true nature of man, which cannot but be loved, always assuming that one is its peer.
Our art is a way of being dazzled by truth: the light on the grotesquely grimacing retreating face is true, and nothing else.
Anyone who believes cannot experience miracles. By day one does not see any stars. Anyone who does miracles says: I cannot let goof the earth.
The tremendous world I have inside my head. But how free myself and free it without being torn to pieces. And a thousand times rather be torn to pieces than retain it in me or bury it. That, indeed, is why I am here, that is quite clear to me.
The cruelty of death lies in the fact that it brings the real sorrow of the end, but not the end. The greatest cruelty of death: an apparent end causes a real sorrow. Our salvation is death, but not this one.
For everything outside the phenomenal world, language can only be used allusively, but never even approximately in a comparative way, since, corresponding as it does to the phenomenal world, it is concerned only with property and its relations.
In a certain sense you deny the existence of this world. You explain life as a state of rest, a state of rest in motion.
The founder brought the laws from the lawgiver; the faithful are meant to announce the laws to the lawgiver.
One day, a leopard stalked into the synagogue, roaring and lashing its tail. Three weeks later, it had become part of the liturgy.
In Paradise, as always: that which causes the sin and that which recognizes it for what it is are one. The clear conscience is Evil, which is so entirely victorious that it does not any longer consider the leap from left to right necessary.
Nothing is as deceptive as a photograph.
All science is methodolgy with regard to the Absolute. Therefore, there need be no fear of the unequivocally methodological. It isa husk, but not more than everything except the One.
Evil is the radiation of the human consciousness in certain transitional positions. It is not actually the sensual world that is amere appearance; what is so is the evil of it, which, admittedly, is what constitutes the sensual world in our eyes.