The phenomenon of emergence takes place at critical points of instability that arise from fluctuations in the environment, amplified by feedback loops.
Whenever the essential nature of things is analysed by the intellect, it must seem absurd or paradoxical. This has always been recognized by the mystics, but has become a problem in science only very recently.
The more complex the network is, the more complex its pattern of interconnections, the more resilient it will be.
Whenever we look at life, we look at networks.
In the end, the aggressors always destroy themselves, making way for others who know how to cooperate and get along. Life is much less a competitive struggle for survival than a triumph of cooperation and creativity.
The mystic and the physicist arrive at the same conclusion; one starting from the inner realm, the other from the outer world. The harmony between their views confirms the ancient Indian wisdom that Brahman, the ultimate reality without, is identical to Atman, the reality within.
Understanding of life begins with the understanding of patterns.
Ecology and spirituality are fundamentally connected, because deep ecological awareness, ultimately, is spiritual awareness.
Science does not need mysticism and mysticism does not need science but man needs both.
One of the key insights of the systems approach has been the realization that the network is a pattern that is common to all life. Wherever we see life, we see networks.
When the concept of human spirit is understood as the mode of consciousness in which the individual feels connected to the Cosmos as a whole, it becomes clear that ecological awareness is spiritual in its deepest sense.