The great mass of human beings are not acutely selfish. After the age of about thirty they abandon individual ambition – in many cases, indeed, they almost abandon the sense of being individuals at all – and live chiefly for others, or are simply smothered under drudgery.
Many people genuinely do not wish to be saints, and it is probable that some who achieve or aspire to sainthood have never felt much temptation to be human beings. If one could follow it to its psychological roots, one would, I believe, find that the main motive for “non-attachment” is a desire to escape from the pain of living, and above all from love, which, sexual or non-sexual, is hard work.
A bird’s wing, comrades,” he said, “is an organ of propulsion and not of manipulation. It should therefore be regarded as a leg.
Friend of fatherless! Fountain of happiness! Lord of the swill-bucket! Oh, how my soul is on Fire when I gaze at thy Calm and commanding eye, Like the sun in the sky, Comrade Napoleon!
The Party seeks power entirely for its own sake. We are not interested in the good of others; we are interested solely in power. Not wealth or luxury or long life or happiness: only power, pure power. We know that no one ever seizes power with the intention of relinquishing it. Power is not a means, it is an end. The object of persecution is persecution. The object of torture is torture. The object of power is power. Now do you begin to understand me?
We make you pay for the water you drink, for the food you eat, for the wars we need, for the crimes we commit. We make you dedicate the most important part of your life to us, but we give you wages and tell you they allow you to buy stuff and pay for your needs to make us richer. We call this freedom.
A man may take to drink because he feels himself to be a failure, and then fail all the more completely because he drinks. It is rather the same thing that is happening to the English language. It becomes ugly and inaccurate because our thoughts are foolish, but the slovenliness of our language makes it easier for us to have foolish thoughts.
The only evidence to the contrary was the mute protest in your own bones, the instinctive feeling that the conditions you lived in were intolerable and that at some other time they must have been different.
Benjamin was the oldest animal on the farm, and the worst tempered. He seldom talked, and when he did, it was usually to make some cynical remark – for instance, he would say that God had given him a tail to keep the flies off, but that he would sooner have had no tail and no flies.
If you look into your own mind, which are you, Don Quixote or Sancho Panza?” he had asked in the great essay on dirty postcards. “Almost certainly you are both. There is one part of you that wishes to be a hero or a saint, but another part of you is a little fat man who sees very clearly the advantages of staying alive with a whole skin. He is your unofficial self, the voice of the belly protesting against the soul.
In this country intellectual cowardice is the worst enemy a writer or journalist has to face, and that fact does not seem to me to have had the discussion it deserves.
Words are such feeble things.
And even technological progress only happens when its products can in some way be used for the diminution of human liberty.
If one is to rule, and to continue ruling, one must be able to dislocate the sense of reality. For the secret of rulership is to combine a belief in one’s own infallibility with the Power to learn from past mistakes.
I sometimes fear that we shall never wake till we are jerked out of it by the roar of bombs.
On the one hand you have the warm-hearted unthinking Socialist, the typical working-class Socialist, who only wants to abolish poverty and does not always grasp what this implies. On the other hand, you have the intellectual, book-trained Socialist, who understands that it is necessary to throw our present civilisation down the sink and is quite willing to do so.
I’m going to jump off the windmill.
Nearly all soldiers, and this applies even to professional soldiers in peacetime, have a sane attitude towards war. They realise that it is disgusting, and that it may often be necessary.
How can I help seeing what is in front of my eyes? Two and two are four.” “Sometimes, Winston. Sometimes they are five. Sometimes they are three. Sometimes they are all of them at once. You must try harder. It is not easy to become sane.
The idea is always bigger than the man’.