It is a good idea, then, to keep in touch, and I suppose that keeping in touch is what notebooks are all about.
We increasingly justify such heightened involvement with our children as essential to their survival. We keep them on speed dial. We watch them on Skype. We track their movements. We expect every call to be answered, every changed plan reported. We fantasize unprecedented new dangers in their every unsupervised encounter. We mention terrorism, we share anxious admonitions: “It’s different now.” “It’s not the way it was.” “You can’t let them do what we did.
My stake is always, of course, in the unmentioned girl in the plaid silk dress. Remember what it was to be me: that is always the point.
It did not occur to me to call a doctor, because I knew none, and although it did occur to me to call the desk and ask that the air conditioner be turned off, I never called, because I did not know how much to tip whoever might come – was anyone ever so young?
It also occurred to me that this was a promise I could not keep. I could not always take care of her. I could not never leave her. She was no longer a child. She was an adult. Things happened in life that mothers could not prevent or fix.
Webley Edwards was on the radio, they remember that, and what he said that morning again and again was “This is an air raid, take cover, this is the real McCoy.” That is not a remarkable thing to say, but it is a remarkable thing to have in one’s memory.
The time warp: the Civil War was yesterday, but 1960 is spoken of as if it were about three hundred years ago.
The devastation along the Gulf had an inevitability about it: the coast was reverting to its natural state.
As it was in the beginning, is now and ever shall be, world without end.
Some women fight and others do not. Like so many successful guerrillas in the war between the sexes, Georgia O’Keeffe seems to have been equipped early with an immutable sense of who she was and a fairly clear understanding that she would be required to prove.
Marriage is not only time: it is also, parodoxically, the denial of time. For forty years I saw myself through John’s eyes. I did not age.
I had only some dim and unformed sense, a sense which struck me now and then, and which I could not explain coherently, that for some years the South and particularly the Gulf Coast had been for America what people were still saying California was, and what California seemed to me not to be: the future, the secret source of malevolent and benevolent energy, the psychic center.
Yet I was myself in no way prepared to accept this news as final: there was a level on which I believed that what had happened remained reversible. That was why I needed to be alone. After.
They mentioned everything but one thing: that she had left the point in a bedroom in Encino.
In the midst of life we are in death, Episcopalians say at the graveside.
We all remember what we need to remember.
Someday it all comes.
Grief comes in waves, paroxysms, sudden apprehensions that weaken the knees and blind the eyes and obliterate the dailiness of life.
Water under the bridge and dynamite it behind you.
This is my attempt to make sense of the period that followed, weeks and then months that cut loose any fixed idea I had ever had about death, about illness, about probability and luck, about good fortune and bad, about marriage and children and memory, about grief, about the ways in which people do and do not deal with the fact that life ends, about the shallowness of sanity, about life itself.