Mourning, the act of dealing with grief, required attention. Until now there had been every urgent reason to obliterate any attention that might otherwise have been paid, banish the thought, bring fresh adrenaline to bear on the crisis of the day.
Carter and Helene still ask questions. I used to ask questions, and I got the answer: nothing. The answer is “nothing.
Because the reality of death has not yet penetrated awareness, survivors can appear to be quite accepting of the loss.
I had never before understood what “despair” meant, and I am not sure that I understand now, but I understood that year.
To be a white middle-class child in a small southern town must be on certain levels the most golden way for a child to live in the United States.
I will not forget the instinctive wisdom of the friend who, every day for those first few weeks, brought me a quart container of scallion-and-ginger congee from Chinatown. Congee I could eat. Congee was all I could eat.
Always when I play back my father’s voice,” Maria says, “it is with a professional rasp, it goes as it lays, don’t do it the hard way. My father advised me that life itself was a crap game: it was one of two lessons I learned as a child. The other was that overturning a rock was apt to reveal a rattlesnake. As lessons go those two seem to hold up, but not to apply.
I had believed in the logic of popular songs. I had looked for the silver lining. I had walked on through the storm.
I suppose I am talking about just that: the ambiguity of belonging to a generation distrustful of political highs, the historical irrelevancy of growing up convinced that the heart of darkness lay not in some error of social organization but in man’s own blood. If man was bound to err, then any social organization was bound to be in error. It was a premise which still seems to me accurate enough, but one which robbed us early of a certain capacity for surprise.
It is easy to see the beginnings of things, and harder to see the ends. I can remember now, with a clarity that makes the nerves in the back of my neck constrict, when New York began for me, but I cannot lay my finger upon the moment it ended, can never cut through the ambiguities and second starts and broken resolves to the exact place on the page where the heroine is no longer as optimistic as she once was.
Discussion of how California has ‘changed,’ then, tends locally to define the more ideal California as that which existed at whatever past point the speaker first saw it: Gilroy as it was in the 1960s and Gilroy as it was fifteen years ago and Gilroy as it was when my father and I ate short ribs at the Milias Hotel are three pictures with virtually no overlap, a hologram that dematerializes as I drive through it.
You had to feel the swell change. You had to go with the change.
I would stay in New York, I told him, just six months, and I could see the Brooklyn Bridge from my window. As it turned out the bridge was the Triborough, and I stayed eight years.
In both England and the United States, he observed, the contemporary trend was “to treat mourning as morbid self-indulgence, and to give social admiration to the bereaved who hide their grief so fully that no one would guess anything had happened.
Part of it is simply what looks right to the eye, sounds right to the ear. I am at home in the West. The hills of the coastal ranges look “right” to me, the particular flat expanse of the Central Valley comforts my eye. The place names have the ring of real places to me. I can pronounce the names of the rivers, and recognize the common trees and snakes. I am easy here in a way that I am not easy in other places.
I have been looking all my life for history and have yet to find it.
Perhaps most strikingly of all, it was clear in 1988 that those inside the process had congealed into a permanent political class, the defining characteristic of which was its readiness to abandon those not inside the process.
One is standing on a highway in the middle of a vast hostile desert looking at an eighty-foot sign which blinks ”stardust” or “caesar’s palace.” Yes, but what does that explain? This geographical implausibility reinforces the sense that what happens there has no connection with “real” life; Nevada cities like Reno and Carson are ranch towns, Western towns, places behind which there is some historical imperative. But Las Vegas seems to exist only in the eye of the beholder.
More than anyone else in the society, these men had apparently dreamed the dream and made it work. And what they did then was to build a place which seems to illustrate, as in a child’s primer, that the production ethic led step by step to unhappiness, to restrictiveness, to entrapment in the mechanics of living.
We wished them happiness, we wished them health, we wished them love and luck and beautiful children. On that wedding day, July 26, 2003, we could see no reason to think that such ordinary blessings would not come their way. Do notice: We still counted happiness and health and love and luck and beautiful children as “ordinary blessings.