Moreover, a true Christian will not ascribe any prosperity to his own diligence, industry, or good fortune, but he will acknowledge that God is the author of it.
You cannot imagine a more certain rule or a more powerful suggestion than this, that all the blessings we enjoy are divine deposits which we have received on this condition that we distribute them to others.
Let this be our rule for goodwill and helpfulness, that whenever we are able to assist others we should behave as stewards who must someday give an account of ourselves.
Unless we ardently and prayerfully devote ourselves to Christ’s righteousness we do not only faithlessly revolt from our Creator, but we also abjure him as our Savior.
Scripture urges and warns us that whatever favors we may have obtained from the Lord, we have received them as a trust on condition that they should be applied to the common benefit of the church.
The Scriptures obtain full authority among believers only when men regard them as having sprung from heaven, as if there the living words of God were heard.
It is not lawful for you to make a compromise with God: to try to fulfill part of your duties and to omit others at your own pleasure.
The vices of which we are full we carefully hide from others, and we flatter ourselves with the notion that they are small and trivial; we sometimes even embrace them as virtues.
When we hear any mention of our mystical union with Christ, we should remember that holiness is the channel to do it.
There is no wisdom but that which is focused on the fear of God.
No one has rightly denied himself unless he has wholly resigned himself to the Lord and is willing to leave every detail to his good pleasure. If we put ourselves in such a frame of mind, then, whatever may happen to us, we shall never feel miserable or accuse God falsely because of our lot.
When we recognize the rod of a father, should we not show ourselves docile children rather than rebelliously desperate men who have been hardened in their evil doings?
But, as sculpture and painting are gifts of God, what I insist on is, that both shall be used purely and lawfully, that gifts which the Lord has bestowed upon us, for His glory and our good, shall not be preposterously abused, nay, shall not be perverted to our destruction.
As by the revolt of the first man, the image of God could be effaced from his mind and soul, so there is nothing strange in His shedding some rays of grace on the reprobate, and afterwards allowing these to be extinguished.
Now we must remark, that there are two parts in the Commandment-the first forbids the erection of a graven image, or any likeness; the second prohibits the transferring of the worship which God claims for Himself alone, to any of these phantoms or delusive shows.
Faith is a knowledge of the benevolence of God toward us, and a certain persuasion of His veracity.
When we see that the whole sum of our salvation, and every single part of it, are comprehended in Christ, we must beware of deriving even the minutest portion of it from any other quarter.
Now the great thing is this: we are consecrated and dedicated to God in order that we may thereafter think, speak, meditate, and do, nothing except to his glory. For a sacred thing may not be applied to profane uses without marked injury to him.
Again I ask whence it happened that the fall of Adam involved, without remedy, in eternal death so many nations, together with their infant children, except because it so seemed good to God? A decree horrible, I confess, and yet true.
No Task will be so sordid and base, provided you obey your calling in it, that it will not shine and be reckoned very precious in God’s sight.