The American Standard translation orders men to triumph over sin, and you can call sin ignorance. The King James translation makes a promise in ‘Thou shalt,’ meaning that men will surely triumph over sin. But the Hebrew word, the word timshel – ‘Thou mayest’ – that gives a choice. It might be the most important word in the world. That says the way is open. That throws it right back on a man. For if ‘Thou mayest’ – it is also true that ‘Thou mayest not.’ Don’t you see?
I will. I surely will. Good-by, ma’am.” As.
Okies – the owners hated them because they knew they were soft and the Okies strong, that they were fed and the Okies hungry; and perhaps the owners had heard from their grandfathers how easy it is to steal land from a soft man if you are fierce and hungry and armed. The owners hated them.
And she looked forward to heaven as a place where clothes did not get dirty and where food did not have to be cooked and dishes washed. Privately there where some things in Heaven of which she did not quite approve. There was too much singing, and she didn’t see how even the Elect could survive for very long the celestial laziness which was promised. She would find something to do in Heaven.
The American Standard translation orders men to triumph over sin, and you can call sin ignorance. The King James translation makes a promise in ‘Thou shalt,’ meaning that men will surely triumph over sin. But the Hebrew word, the word timshel – ‘Thou mayest’ – that gives a choice. It.
We still got a where we want, even if we got to crawl for the right.
A crop raised – why, that makes ownership. Land hoed and the carrots eaten – a man might fight for land he’s taken food from. Get him off quick! He’ll think he owns it. He might even die fighting for the little plot among the Jimson weed.
You want I should drive twenty miles because I got roots?
The desert, being an unwanted place, might well be the last stand of life against unlife. For in the rich and moist and wanted areas of the world, life pyramids against itself and in its confusion has finally allied itself with the enemy non-life.
Suddenly he knew joy and sorrow felted into one fabric. Courage and fear were one thing too.
It has always seemed strange to me that it is usually men like Adam who have to do the soldiering. He did not like fighting to start with, and far from learning to love it, as some men do, he felt an increasing revulsion for violence.
I thought that once an angry and disgusted God poured molten fire from a crucible to destroy or to purify his little handiwork of mud. I thought I had inherited both the scars of the fire and the impurities which made the fire necessary – all inherited, I thought. All inherited. Do you feel that way?
Such men are rare now, but in the nineties there were many of them, wandering men, lonely men, who wanted it that way. Some of them ran from responsibilities and some felt driven out of society by injustice. They worked a little, but not for long. They stole a little, but only food and occasionally needed garments from a wash line. They were all kinds of men–literate men and ignorant men, clean men and dirty men–but all of them had restlessness in common.
Cyrus wanted a woman to take care of Adam. He needed someone to keep house and cook, and a servant cost money. He was a vigorous man and needed the body of a woman, and that too cost money- unless you were married to it. Within two weeks Cyrus had wooed, wedded, bedded, and impregnated her. His neighbors did not find his action hasty. It was quite normal in that day for a man to use up three or four wives in a normal lifetime. p.19.
The martinis came, not in little glasses but big as bird baths with twists of lemon peel. The first taste bit like a vampire bat, made its little anesthesia, and after that the drink mellowed and toward the bottom turned downright good.
No,” he said, “that’s not my right. Nobody has the right to remove any single experience from another. Life and death are promised. We have a right to pain.
My body was prickly with fear sweat as I lay in the gathering morning light and listened to the slender spindles of malice whining away in the distance. i thought how that shudder was under the skin of everybody in the world, not in the mind, deep under the skin. It’s not the jets so much as what their purpose is.
When I was a child growing up in Salinas we called San Francisco “the City”. Of course it was the only city we knew, but I still think of it as the City, and so does everyone else who has ever associated with it. A strange and exclusive work is “city”. Besides San Francisco, only small sections of London and Rome stay in the mind as the City. New Yorkers say they are going to town. Paris has no title but Paris. Mexico City is the Capital. p197.
Most of the babies of the period were conceived in Model T Fords and not a few were born in them. The theory of the Anglo Saxon home became so warped that it never quite recovered.
At such a time it seems natural and good to me to ask myself these questions. What do I believe in? What must I fight for and what must I fight against? Our species is the only creative species, and it has only one creative instrument, the individual mind and spirit of a man. Nothing.