The call is to leave a certain social situation, move into your own loneliness and find the jewel, the center that’s impossible to find when you’re socially engaged. You are thrown off-center, and when you feel off-center, it’s time to go. This is the departure when the hero feels something has been lost and goes to find it. You are to cross the threshold into new life. It’s a dangerous adventure, because you are moving out of the sphere of the knowledge of you and your community.
The happy ending of the fairy tale, the myth, and the divine comedy of the soul is to be read, not as a contradiction, but as a transcendence of the universal tragedy of man. The objective world remains what it was, but, because of a shift of emphasis within the subject, is beheld as though transformed.
The imitation of Christ is the joyful participation in the sorrows of the world.
Furthermore, we have not even to risk the adventure alone; for the heroes of all time have gone before us; the labyrinth is thoroughly known; we have only to follow the thread of the hero-path. And where we had thought to find an abomination, we shall find a god; where we had thought to slay another, we shall slay ourselves; where we had thought to travel outward, we shall come to the center of our own existence; and where we had thought to be alone, we shall be with all the world.
The problem of the theologian is to keep his symbol translucent, so that it may not block out the very light it is supposed to convey.
If myth is translated into literal fact, then myth is a lie. But if you read it as a reflection of the world inside you, then it’s true. Myth is the penultimate truth.
What does the soul truly want is a story.
Nirvana is right here, in the midst of the turmoil of life. It is the state you find when you are no longer driven to live by compelling desires, fears, and social commitments, when you have found your center of freedom and can act by choice out of that. Voluntary action out of this center is the action of the bodhisattvas – joyful participation in the sorrows of the world. You are not grabbed, because you have released yourself from the grabbers of fear, lust, and duties.
Every act has both good and evil results. Every act in life yields pairs of opposites in its results. The best we can do is lean toward the light, toward the harmonious relationships that come from compassion with suffering, from understanding the other person.
Where you stumble, there lies your treasure.
You can tell what’s informing a society by what the tallest building is.
Mythology is to relate found truth to the living of a life.
The first function of mythology is showing everything as a metaphor to transcendence.
We have to let go of our plans if we are to become the person we are meant to be.
A priest is a functionary of a social sort. The society worships certain deities in a certain way, and the priest becomes ordained as a functionary to carry out that ritual. The deity to whom he is devoted is a deity that was there before he came along. But the shaman’s powers are symbolized in his own familiars, deities of his own personal experience. His authority comes out of a psychological experience, not a social ordination.
What I think is that a good life is one hero journey after another. Over and over again, you are called to the realm of adventure, you are called to new horizons. Each time, there is the same problem: do I dare? And then if you do dare, the dangers are there, and the help also, in the fulfillment or the fiasco.
In a wasteland the surface does not represent the actuality of what it is supposed to be representing, and people are living inauthentic lives. “I’ve never done a thing I wanted to in all my life. I’ve done as I was told.” You know?
People can go very badly awry in this individual quest. But when the quest is fortunate, there comes a lifetime of creative innovative action.
Humor is the touchstone of the truly mythological as distinct from the more literal-minded and sentimental theological mood.
A mythological image that has to be explained to the brain is not working.