It is most impossible that we should beseech mercy and grace, and not have it.
Prayer unites the soul to God.
That which is impossible to thee is not impossible to me: I shall save my word in all things and I shall make all things well.
God willeth that we endlessly hate the sin and endlessly love the soul, as God loveth it.
He did not say: You will not be assailed, you will not be belabored, you will not be disquieted, but he did say: You will not be overcome.
The Lord looks on his servants with pity and not with blame. In God’s sight we do not fall; in our sight, we do not stand. Both of these are true, but the deeper insight belongs to God.
Until I am essentially united with God, I can never have full rest or real happiness.
As we know, our own mother bore us only into pain and dying. But our true mother, Jesus, who is all love, bears us into joy and endless living. Blessed may he be.
All that is contrary to love and peace is of the Fiend and of his part.
Love and Dread are brethren, and they are rooted in us by the Goodness of our Maker, and they shall never be taken from us without end. We have of nature to love and we have of grace to love: and we have of nature to dread and we have of grace to dread.
But Jesus, who in this Vision informed me of all that is necessary for me, answered and said: It was necessary that there should be sin; but all shall be well, and all shall be well, and all manner of thing shall be well.
God is our clothing, that wraps, clasps and encloses us so as to never leave us.
Every act of kindness and compassion done by any man for his fellow Christian is done by Christ working within him.
Cheerful givers do not count the cost of what they give.
For in every soul that shall be saved is a Godly Will that never assented to sin, nor ever shall.
We are kept all as securely in Love in woe as in weal, by the Goodness of God.
God is nearer to us than our own spirit.
But for failing love on our part, therefore is all our travail.
The ground of mercy is love, and the working of mercy is our keeping in love.
It needeth us to have knowing of the littleness of creatures and to hold as nought all-thing that is made, for to love and have God that is unmade.