I discovered that I felt at home and alive in the silence, which compelled me to enter my interior world and around there. Without the distraction of constant conversation, the words on the page began to speak directly to my inner self. They were no long expressing ideas that were simply interesting intellectually, but were talking directly to my own yearning and perplexity.
I no longer think that any principle or opinion is worth anything if it makes you unkind or intolerant.
Theologians in all the great faiths have devised all kinds of myths to show that this type of kenosis, of self-emptying, is found in the life of God itself. They do not do this because it sounds edifying, but because this is the way that human nature seems to work. We are most creative and sense other possibilities that transcend our ordinary experience when we leave ourselves behind.
The constant reprimands made me hyperconscious of my own performance, and so instead of getting rid of self, I had become embedded in the egoism I was supposed to transcend. Now I was beginning to understand that a silence that is not clamorous with vexation and worried self-regard can become part of the texture of your mind, can seep into you, moment by moment, and gradually change you.
Myths are universal and timeless stories that reflect and shape our lives – they explore our desires, our fears, our longings, and provide narratives that remind us what it means to be human.
We have seen that, like the weather, religion “does lots of different things.” To claim that it has a single, unchanging, and inherently violent essence is not accurate. Identical religious beliefs and practices have inspired diametrically opposed courses of action.
Every single one of the major traditions – Confucianism, Buddhism, and Hinduism, as well as the monotheisms – teaches a spirituality of empathy, by means of which you relate your own suffering to that of others.
We are meaning-seeking creatures.
Compassion impels us to work tirelessly to alleviate the suffering of our fellow creatures, to dethrone ourselves from the centre of our world and put another there, and to honour the inviolable sanctity of every single human being, treating everybody, without exception, with absolute justice, equity and respect.
A myth, therefore, is true because it is effective, not because it gives us factual information. If, however, it does not give us new insight into the deeper meaning of life, it has failed.
The Qur’an was attempting to give women a legal status that most Western women would not enjoy until the nineteenth century. The emancipation of women was a project dear to the Prophet’s heart, but it was resolutely opposed by many men in the ummah, including some of his closest companions.
Unless there is some kind of spiritual revolution that can keep abreast of our technological genius, it is unlikely that we will save our planet. A purely rational education will not suffice.
Muhammad preached his farewell sermon to the Muslim community. He reminded them to deal justly with one another, to treat women kindly, and to abandon the blood feuds and vendettas inspired by the spirit of jahiliyyah. Muslim must never fight against Muslim.
One of the characteristics of early modern thought was a tendency to assume binary contrasts. In an attempt to define phenomena more exactly, categories of experience that had once co-inhered were now set off against each other: faith and reason, intellect and emotion, and church and state.
I tremble for our world, where, in the smallest of ways, we find it impossible... to find room for the other in our minds. If we cannot accommodate a viewpoint in a friend without resorting to unkindness, how can we hope to heal the terrible problems of our planet?
In a conservative society, stability and order were far more important than freedom of expression.
Of all the great world religions, Christianity should value the body most. After all, it taught that God had in some sense taken a human body and used it to redeem the world; everything about the physical should have been sacred and sacramental. But that had not happened. instead, the churches had found it almost impossible to integrate the sexual with the divine and had developed a Platonic aversion to the body – particularly the bodies of women.
When Adam and Eve were expelled from the Garden of Eden, they probably did not fall into a state of original sin, as Saint Augustine believed, but into an agrarian economy.
Mythology was not about theology, in the modern sense, but about human experience. People thought that gods, humans, animals and nature were inextricably bound up together, subject to the same laws, and composed of the same divine substance. There.
Skeletal remains show that plant-fed humans were a head shorter than meat-eating hunters, prone to anemia, infectious diseases, rotten teeth, and bone disorders.