Women’s work is a natural resource that we don’t think we need to account for. Because we assume it will always be there. It’s considered invisible, indelible infrastructure.”10And because changing diapers, grocery shopping, doing laundry, cleaning the kitchen, and cooking dinner are all coded as “a natural resource,” this labor doesn’t require maintenance, upkeep, replenishing, or even materials as far as traditional economics is concerned.
But in creating a hierarchy of acceptable bodies versus unacceptable ones, fat stigma also pulled considerably from racist, classist, and sexist ideologies. Not-thin bodies were interpreted as not as controlled, not as “civilized,” and therefore indicative of savagery. Dr. Farrell observes of this history, “Fatness, then, served as yet another attribute demarcating the divide between civilization and primitive cultures, whiteness and blackness, good and bad.
Discomfort, for more privileged sects, can be the threshold into increased awareness. It’s the moments in which you shrink from that discomfort, that you don’t walk through it, that you don’t interrogate why you have such a corporal reaction to the demands of others, that those biases maintain their place.