The only real and reliable guarantee for khadi would be honesty, truthfulness and sincerity of khadi workers.
The singular secret of khaddar lies in its saleability in the place of its production and use by the manufacturers themselves.
Through Khadi we teach the people the art of civil obedience to an institution which they have built up for themselves.
Capital exploits the labour of a few to multiply itself.
Every labourer is worthy of his hire. No country can produce thousands of unpaid whole-time workers.
Is not labour, like learning, its own reward?
Labour has its unique place in a cultured human family.
Labour is priceless, not gold.
Labour is a great leveler of all distinctions.
No labour is too mean for one who wants to earn an honest penny.
There is a world-wide conflict between capital and labour, and the poor envy the rich.
The saving of labour of the individual should be the object and honest humanitarian considerations, and not greed, the motive.
Unless our hands go hand in hand with our heads, we will be able to do nothing whatsoever.
Useful manual labour, intelligently performed, is the means par excellence for developing the intellect.
I do not regard capital to be the enemy of labour.
I call myself a labourer because I take pride in calling myself a spinner, weaver, farmer and scavenger.
A labourer cannot sit at the table and write, but a man who has worked at the table all his life can certainly take to physical labour.
A scavenger who works in His service shares equal distinction with a king who uses his gifts in His name and is a mere trustee.
A true and nonviolent combination of labour would act like a magnet attracting to it all the needed capital.
A worker’s capital is inexhaustible, incapable of being stolen, and bound to pay him a generous dividend all the time.