The Gita distinguishes between the powers of light and darkness and demonstrates their incompatibility.
The Gita is not an aphoristic work, it is a great religious poem.
Salvation of the Gita is perfect peace.
A literal interpretation of the Gita lands one in a sea of contradictions.
The renunciation of the Gita is the acid test of faith.
The sanyasa of the Gita is all work and yet no work.
The sanyasa of the Gita will not tolerate complete cessation of activity.
Devotion required by the Gita is no soft-hearted effusiveness.
Self-realization is the object of the Gita, as it is of all scriptures.
The object of the Gita appears to me to be that of showing the most excellent way to attain self-realization.
The message of the Gita is to be found in the second chapter of the Gita where Lord Krishna speaks of the balanced state of mind, of mental equipoise.
Time is wealth, and the Gita says the Great Annihilator annihilates those who waste time.
According to the letter of the Gita, it is possible to say that warfare is consistent with renunciation of fruit.
The path of bhakti, karma and love as expounded in the Gita leaves no room for the despising of man by man.
I have felt that the Gita teaches us that what cannot be followed in day-to-day practice cannot be called religion.
My Gita tells me that evil can never result from a good action.
The Gita is not only my Bible and my Koran, it is more than that, it is my mother.
I find a solace a in the Bhagavadgita and Upanishads that I miss even in the Sermon on the Mount.
The Gita has become for me the key to the scriptures of the world.
Let the Gita be to you a mine of diamonds, as it has been to me; let it be your constant guide and friend on life’s way.