The moment the cultivators of the soil realize their power, the evil of Zamindari will be sterilized.
How heavy is the toll of sins and wrong that wealth, power and prestige exact from man.
For me, Rama and Rahim are one and the same deity.
Rama was not only on the lips of Hanuman. He was enthroned in his heart. He gave Hanuman exhaustless strength.
My Rama, the Rama of our prayers, is not the historical Rama, the son of Dasharatha, the king of Ayodhya.
It is the function of God Rama to destroy evil, wherever it occurs and it is equally the function of God Rama to give to his devotees like Bibhishana a free charter of irrevocable self-government.
Ramanama can be used only for a good, never for an evil end, or else thieves and robbers would be the greatest devotees.
Ramanama purifies while it cures, and, therefore, it elevates.
Even Ramanama is by itself lifeless, but it has become a living symbol of the deity because millions of people have consecrated it.
Reason has to be strengthened by suffering, and suffering opens the eyes of understanding.
In man, reason quickens and guides feelings; in brute, the soul lies ever dormant.
Faith is a kind of sixth sense which works in cases which are without the purview of reason.
Nothing in the Shastras, which is capable of being reasoned, can stand if it is in conflict with reason.
There is no doubt that our last state will be worse than our first, if we surrender our reason into somebody’s keeping.
Islam appeals to people because it appeals also to reason.
I have described Swaraj as Ramarajya and Ramarajya is an impossibility unless we have thousands of Sitas.
Execution of the constructive programme in its entirety means more than Swaraj. It means Ram Raj, Khudai Sultanat or the Divine Kingdom.
Even the dog is described by the poet to have received justice under Ramarajya.
My Hinduism teaches me to respect all religions. In this lies the secret of Ramarajya.
Renunciation is everyone’s prerogative.