Time that had not come yet – an anomaly in itself – had the fiercest reality for her.
We live on a little island of the articulable, which we tend to mistake for reality itself.
When you’re scalded, touch hurts, it makes no difference if it’s kindly meant. Now.
In that eternity of his, where everybody will be happy, how could he feel the lack of her, the loss of her?
When people come to speak to me, whatever they say, I am struck by a kind of incandescence in them, the ‘I’ whose predicate can be ‘love’ or ‘fear’ or ‘want,’ and whose object can be ‘someone’ or ‘nothing’ and it won’t really matter, because the loveliness is just in that presence, shaped around ‘I’ like a flame on a wick, emanating itself in grief and guilt and joy and whatever else.
I have never heard anyone speculate on the origins and function of irony, but I can say with confidence that it is only a little less pervasive in our universe than carbon.
They left a trail of hopscotch behind them, Mellie always thinking of ways to make it harder. They’d be jumping along in the dust, barefoot, with licorice drops in their mouths, feeling as though they had run off with everything in that town that was worth having.
A society is moving toward dangerous ground when loyalty to the truth is seen as disloyalty to some supposedly higher interest. How many times has history taught us this?
I know more than I know and must learn it from myself.
That old black coat he always wore to preach in was the one he put over her shoulders one evening when they were walking along the road together and he was throwing rocks at the fence posts the way a boy would do, still shy of her. But on a Sunday morning, with the sermon in front of him he’d spent the week on and knew so well he hardly need to look at it, he was a beautiful old man, and it pleased her more than almost anything that she knew the feel of that coat, the weight of it.
It seems these days as if the right to bear arms is considered by some a suitable remedy for the tendency of others to act on their freedoms of speech, press, and assembly, and especially of religion in ways and degrees these arms-bearing folk find irksome. Reverence for the sacred integrity of every pilgrim’s progress through earthly life seems to be eroding.
We are moved to respond to the fact of human brilliance, human depth in all its variety because it is the most wonderful thing in the world, very probably the most wonderful thing in the universe.
I am speaking, as I know it is rude to do, of the Social Darwinists, the eugenicists, the Imperialists, the Scientific Socialists who showed such firmness in reshaping civilization in Eastern Europe, China, Cambodia, and elsewhere, and, yes, of the Nazis. Darwin influenced the nationalist writer Heinrich von Treitschke and the biologist Ernst Haeckel, who influenced Hitler and also the milieu in which he flourished.
So joy can be joy and sorrow can be sorrow, with neither of them casting either light or shadow on the other.
There are pleasures to be found where you would never look for them.
When I was a child, I read books. My reading was not indiscriminate. I preferred books that were old and thick and hard. I made vocabulary lists.
When things are taking their ordinary course, it is hard to remember what matters. There are so many things you would never think to tell anyone.
I believe it is only prudent to make a very high estimate of human nature, first of all in order to contain the worst impulses of human nature, and then to liberate its best impulses.
I think it is notable in this connection that it is not Adam but the Lord who rebukes Cain.
And grace is the great gift. So to be forgiven is only half the gift. The other half is that we also can forgive, restore, and liberate, and therefore we can feel the will of God enacted through us, which is the great restoration of ourselves to ourselves.