Only a god can save us.
Understanding of being is itself a determination of being of Da-sein.
We name time when we say: every thing has its time. This means: everything which actually is, every being comes and goes at the right time and remains for a time during the time allotted to it. Every thing has its time.
We still by no means think decisively enough about the essence of action.
We ourselves are the entities to be analyzed.
As the ego cogito, subjectivity is the consciousness that represents something, relates this representation back to itself, and so gathers with itself.
A giving which gives only its gift, but in the giving holds itself back and withdraws, such a giving we call sending.
Thinking begins only when we have come to know that reason, glorified for centuries, is the stiff-necked adversary of thought.
We do not “have” a body; rather, we “are” bodily.
The relation of feeling toward art and its bringing-forth can be one of production or one of reception and enjoyment.
When modern physics exerts itself to establish the world’s formula, what occurs thereby is this: the being of entities has resolved itself into the method of the totally calculable.
The song still remains which names the land over which it sings.
I take great pleasure, every day, in seeing my work deeply rooted in our native soil.
But every historical statement and legitimization itself moves within a certain relation to history.
The human body is essentially something other than an animal organism.
Whatever can be noted historically can be found within history.
To think Being itself explicitly requires disregarding Being to the extent that it is only grounded and interpreted in terms of beings and for beings as their ground, as in all metaphysics.
The poets are in the vanguard of a changed conception of Being.
There is no such thing as an empty word, only one that is worn out yet remains full.
Temporality temporalizes as a future which makes present in the process of having been.