We possess several hundred atomic warheads and rockets and can launch them at targets in all directions, perhaps even at Rome. Most European capitals are targets of our air force.
As history since Hiroshima shows, the best, perhaps the only, way to curb war is to deter it with such overwhelming force as to turn it from a struggle into suicide.
I want to put any number of assorted ‘ists’ – such as relativists, deconstructionists, destructivists, postmodernists, the more maudlin kind of pacifists and feminists – firmly in their place.
The combination of professionalism and technology may also result in narrow-minded specialization more suited to a debating society than to an organization whose task it is to cope with, and indeed live in, the dangerous and uncertain environment of war.
In the future as in the past, both Clausewitz and Sun Tzu will undoubtedly have a lot to offer.
The enemy resembles us. Therefore, he needs to be approached not as an assembly of ‘targets’ to be destroyed one by one; but as a living, intelligent entity capable of acting and reacting.
A world without war is not in the cards.
Except when war is waged in a desert, noncombatants, also known as civilians or “the people,” constitute the great majority of those affected.
Our armed forces are not the thirtieth strongest in the world, but rather the second or third. We have the capability to take the world down with us. And I can assure you that this will happen before Israel goes under.
Sun Tzu does not need my praise. His work has lived for over two thousand years, and will surely live for another two thousand without any help from me.
The problem is that you cannot prove yourself against someone who is much weaker than yourself.
It is simply not true that war is solely a means to an end, nor do people necessarily fight in order to obtain this objective or that. In fact, the opposite is true: people very often take up one objective or another precisely in order that they may fight.