Youth is terrible: it is a stage trod by children in buskins and a variety of costumes mouthing speeches they’ve memorized and fanatically believe but only half understand. And history is terrible because it so often ends up a playground for the immature; a playground for the young Nero, a playground for the young Bonaparte, a playground for the easily roused mobs of children whose simulated passions and simplistic poses suddenly metamorphose into a catastrophically real reality.
The first step in liquidating a people,′ said Hubl, ’is to erase its memory. Destroy its books, its culture, its history. Then have somebody write new books, manufacture a new culture, invent a new history. Before long the nation will begin to forget what it is and what it was. The world around it will forget even faster.
A great deal has been said about love at first sight; I am perfectly aware of love’s retrospective tendency to make a legend of itself, turn its beginnings into myth; so I don’t want to assert that it was love; but I have no doubt there was a kind of clairvoyance at work: I immediately felt, sensed, grasped the essence of Lucie’s being or, to be more precise, the essence of what she was later to become for me; Lucie had revealed herself to me the way religious truth reveals itself.
It’s not your enemies who condemn you to solitude, it’s your friends.
What I love in a woman is not what she is in and for herself, but the side of herself she turns towards me, what she is for me. I love her as character in our common love story. what wuld Hamlet be without the castle at Elsinore, without Ophelia, without all the concrete situations he goes through, what would he be without the text of his part? What would be left but an empty, dumb, illusory essence?
There are moments in life when a man retreats defensively, when he must give ground, when he must surrender less important positions in order to protect the more important ones. But should it come to the very last, the most important one, at this point a man must halt and stand firm if he doesn’t want to begin life all over again with idle hands and a feeling of being shipwrecked.
She had come to him to escape her mother’s world, a world where all bodies were equal. She had come to him to make her body unique, irreplaceble. But he, too had drawn an equal sign between her and the rest of them: he kissed them all alike, stroked them all alike, made no, absolutely no distiction between Tereza’s body and the other bodies. He sent her back to the world she tried to escape, sent to march naked with the other naked women.
The day after his father left, Franz and his mother went into town together, and as they left home Franz noticed that her shoes did not match. He was in a quandary: he wanted to point out the mistake, but was afraid he would hurt her. So, during the two hours they spent walking through the city together he kept his eyes focused on her feet. It was then he had his first inkling of what it means to suffer.
Long ago one of the Cynic philosophers strutted through the streets of Athens in a torn mantle to make himself admired by everyone by displaying his contempt for convention. One day Socrates met him and said: ‘I see your vanity through the hole in your mantle.’ Your dirt too, sir, is vanity, and your vanity is dirty.
Because I’m happy that you exist at all, Elisabeth. Perhaps I love you. Perhaps I love you very much. But probably just for this reason it would be better if we remain as we are. I think a man and a woman love each other all the more when they don’t live together and when they know about each other only that they exist, and when they are grateful to each other for the fact that they exist and that they know they exist. And that alone is enough for their happiness.
And think about the precise meaning of that term: a Narcissus is not proud. A proud man has disdain for other people, he undervalues them. The Narcissus overvalues them, because in every person’s eyes he sees his own image, and wants to embellish it. So he takes nice care of all his mirrors.
Dreaming is not only an act of communication; it is also an aesthetic activity, a game of the imagination, a game that is a value in itself. Our dreams prove that to imagine – to dream about things that have not happened – is among mankind’s deepest needs. Herein lies the danger. If dreams were beautiful, they would quickly be forgotten.
He was repelled by the pettiness that reduced life to mere existence and that turned men into half-men. He wanted to lay his life on a balance, the other side of which was weighted with death. He wanted to make his every action, every day, yes, every hour and minute worthy of being measured against the ultimate, which is death.
The bloody massacre in Bangladesh quickly covered over the memory of the Russian invasion of Czechoslovakia, the assassination of Allende drowned out the groans of Bangladesh, the war in the Sinai Desert made people forget Allende, the Cambodian massacre made people forget Sinai, and so on and so forth until ultimately everyone lets everything be forgotten.
Tenderness is the attempt to create a tiny artificial space in which it is mutually agreed that each will treat the other like a child.
People meet in the course of life, they talk together, they discuss, they quarrel, without realizing that they’re talking to one another across a distance, each from an observation post standing in a different place in time.
Abroad, she discovered that the transformation of music into noise was a planetary process by which mankind was entering the historical phase of total ugliness. The total ugliness to come had made itself felt first as omnipresent acoustical ugliness: cars, motorcycles, electric guitars, drills, loudspeakers, sirens. The omnipresence of visual ugliness would soon follow.
He took her in his arms and lifted her up. She looked at him and he noticed only now that her eyes were full of tears. He pressed her to him. She understood that he loved her and this suddenly filled her with sadness. She felt sad that he loved her so much, and she felt like crying.
Certainty. Life’s last and kindest gift.
The heavier the burden, the closer our lives come to the earth, the more real and truthful they become. Conversely, the absolute absence of burden causes man to be lighter than air, to soar into heights, take leave of the earth and his earthly being, and become only half real, his movements as free as they are insignificant. What then shall we choose? Weight or lightness?