When God wants to sort out the world, as the Beatitudes in the Sermon on the Mount make clear, he doesn’t send in the tanks. He sends in the meek, the broken, the justice hungry, the peacemakers, the pure-hearted and so on.
The crucifixion was the shocking answer to the prayer that God’s kingdom would come on earth as in heaven.
The gospel by which individuals come to personal faith, and so to that radical transformation of life spoken of so often in the new Testament, is the personalizing of the larger challenge just mentioned: the call to every child, woman, and man to submit in faith to the lordship of the crucified and risen Jesus and so to become, through baptism and membership in the body of Christ, a living, breathing anticipation of the final new creation itself.
When we say, “Jesus died for our sins” within a message about how to escape this nasty old world and go to heaven, it means one thing. When we say, “Jesus died for our sins” within a message about God the creator rescuing his creation from corruption, decay, and death, and rescuing us to be part of that, it means something significantly different.
The disciples wanted a kingdom without a cross. Many would-be “orthodox” or “conservative” Christians in our world have wanted a cross without a kingdom, an abstract “atonement” that would have nothing to do with this world except to provide the means of escaping it.
The good news was, and is, that all this has happened in and through Jesus; that one day it will happen, completely and utterly, to all creation; and that we humans, every single one of us, whoever we are, can be caught up in that transformation here and now.
What good news regularly does, then, is to put a new event into an old story, point to a wonderful future hitherto out of reach, and so introduce a new period in which, instead of living a hopeless life, people are now waiting with excitement for what they know is on the way.
The good news that Jesus announced, like the good news that his first followers announced about him, was not a piece of advice, however good. It was about something that had happened, about something that would happen as a result, and about the new moment between those two, the moment in which people were in fact living, whether they realized it or not.
New creation itself has begun, they are saying, and will be completed. Jesus is ruling over that new creation and making it happen through the witness of his church. “The ruler of this world” has been overthrown; the powers of the world have been led behind Jesus’s triumphal procession as a beaten, bedraggled rabble. And that is how God is becoming king on earth as in heaven. That is the truth the gospels are eager to tell us, the.
So instead of suggesting that we could escape the earth to go to heaven, Jesus’s good news was about heaven coming to earth.
Your calling may be to find new ways to tell the story of redemption, to create fresh symbols tat will speak of a home for the homeless, the end of exile, the replanting of the garden, the rebuilding of the house.
The author extols the power of having significant portions of God’s Word read in public worship with the following analogy. He says that by reading a few short verses, we are like someone glimpsing nature through window from across the room. But by taking in more lengthy passages of Scripture, we are like someone who, intrigue, gets right next to the window to take in more of the view that it offers, basking in more of the arc of the whole the whole narrative.
Jesus is a walking, living, breathing Temple, he is also the walking, celebrating, victorious sabbath.
The only reason the death of Jesus was ever thought of as good news was because of what happened next.
Jesus died for our sins not so that we could sort out abstract ideas, but so that we, having been put right, could become part of God’s plan to put his whole world right. That is how the revolution works.
Tell someone to do something, and you change their life–for a day; tell someone a story and you change their life.
Jesus wasn’t just a great character, a hero figure for subsequent generations to look up to. He was announcing good news – something that was happening and has now happened, something that changes the world. And either he was right or he was wrong.
Do not despise the small but significant symbolic act. God probably does not want you to reorganize the entire discipline or the entire world of your vocation overnight. Learn to be symbol-makers and story-tellers for the kingdom of God.
The line between justice and injustice, between things being right and things not being right, can’t be drawn between “us” and “them.” It runs right down through the middle of each one of us.
Death is the last weapon of the tyrant; the point of the resurrection, despite much misunderstanding, is that death has been defeated.