Death is largely a threat to those who have not yet lived their life. Odysseus has lived the journeys of both halves of life, and is ready to freely and finally let go.
By the age of seven, almost all of us have separated our body and our soul from our mind, and we give all of our credence to our mind, disconnected from our bodies, disconnected from our souls, which abide and grow more in silence. Descartes.
Remember, the opposite of rational is not always irrational, but it can also be transrational or bigger than the rational mind can process; things like love, death, suffering, God, and infinity are transrational experiences. Both myth and mature religion understand this.
Unless you build your first house well, you will never leave it. To build your house well is, ironically, to be nudged beyond its doors.
In the end, we do not so much reclaim what we have lost as discover a significantly new self in and through the process. Until we are led to the limits of our present game plan and find it insufficient, we will not search out or find the real source, the deep well, or the constantly flowing stream.
The healthy do not need a doctor, but sick people do. I have not come to coddle the comfortable, but to set trapped people free for a new life.” Luke 5:31–32.
Given our present evolution of consciousness, and especially the historical and technological access we now have to the “whole picture,” I now wonder if a sincere person can even have a healthy and holy “personal” relationship with God if that God does not also connect them to the universal. A personal God cannot mean a smaller God, nor can God make you in any way smaller – or such would not be God.
If religion cannot find a meaning for human suffering, humanity is in major trouble. All healthy religion shows you what to do with your pain. Great religion shows you what to do with the absurd, the tragic, the nonsensical, the unjust. If we do not transform our pain, we will most assuredly transmit it. If.
God can most easily be lost by being thought found.
Christians affirm the communion of saints in the Nicene Creed, but I think there should be an equal belief in the “communion of sinners.
Contemplation is the “second gaze,” through which you see something in its particularity and yet also in a much larger frame.
God did not just start talking to us with the Bible or the church or the prophets. Do we really think that God had nothing at all to say for 13.7 billion years, and started speaking only in the latest nanosecond of geological time? Did all history prior to our sacred texts provide no basis for truth or authority? Of course not. The radiance of the Divine Presence has been glowing and expanding since the beginning of time, before there were any human eyes to see or know about it.
We have moved to a level where we have made happiness and contentment largely impossible. We have created a pseudo-happiness, largely based in having instead of being. We are so overstimulated that the ordinary no longer delights us. We cannot rest or abide in our naked being in God, as Jesus offers us.
Bonaventure’s theology is never about trying to placate a distant or angry God, earn forgiveness, or find some abstract theory of justification. He is all cosmic optimism and hope! Once it lost this kind of mysticism, Christianity became preoccupied with fear, unworthiness, and guilt much more than being included in – and delighting in – an all-pervasive plan that is already in place.
This new world order is based on the experience of a God who is experienced personally. Jesus seems to be saying that God is not a philosophical system, a theory to be proven or an energy to be discussed or controlled, although we have often reduced God to such. Jesus believes that God is a Person to be imitated, enjoyed and loved.
Perhaps the primary example of our lack of attention to the Christ Mystery can be seen in the way we continue to pollute and ravage planet earth, the very thing we all stand on and live from. Science now appears to love and respect physicality more than most religion does!
Love is the one eternal thing and takes away your foundational fear of death. This is very good stuff.
For some of you, my quoting Jesus is the only way you will trust me; for others, it gives you more reasons to mistrust me, but I have to take both risks. If I dared to present all of these ideas simply as my ideas, or because they match modern psychology or old mythology, I would be dishonest. Jesus for me always clinches the deal, and I sometimes wonder why I did not listen to him in the first place.
Those who are not true leaders or elders will just affirm people at their own immature level, and of course immature people will love them and elect them for being equally immature.
To pray is to build your own house. To pray is to discover that Someone else is within your house. To pray is to recognize that it is not your house at all.