One foreign correspondent came up to be friendly. He asked this man what he should think about what Khomeini had said. How seriously should he take it? Was it just a rhetorical flourish or something genuinely dangerous? “Oh, don’t worry too much,” the journalist said. “Khomeini sentences the president of the United States to death every Friday afternoon.
Now the only person you think is lying to you is the expert who actually knows something. He’s the one not to believe because he’s the elite and the elites are against the people, they will do the people down. To know the truth is to be elite. If you say you saw God’s face in a watermelon, more people will believe you than if you find the Missing Link, because if you’re a scientist then you’re elite. Reality TV is fake but it’s not elite so you buy it. The news: that’s elite.
But but but what is the point of giving persons Freedom of Speech,’ declaimed Butt the Hoopoe, ’if you then say they must not utilize same? And is not the Power of Speech the greatest Power of all? Then surely it must be exercised to the full?
He wanted, for example, to investigate why one should hold fast to a religion not because it was true but because it was the faith of one’s fathers. Was faith not faith but simple family habit? Maybe there was no true religion but only this eternal handing down. And error could be handed down as easily as virtue. Was faith no more than an error of our ancestors?
How treacherous history is! Half-truths, ignorance, deceptions, false trails, errors and lies, and buried somewhere in between all of that, the truth, in which it is easy to lose faith, of which it is consequently easy to say, it’s a chimera, there’s no such thing, everything is relative, one man’s absolute belief is another man’s fairy tale; but about which we insist, we insist most emphatically, that it is too important an idea to give up to the relativity merchants.
AS I PLAN MY QUEST,” Quichotte said, drinking from a can of ginger ale, “I ponder the contemporary period as well as the classical. And by the contemporary I mean, of course, The Bachelorette.
I am by nature an inward man, he said silently into the disconnected phone. I have struggled, in my fashion, to find my way towards an appreciation of the high things, towards a small measure of fineness. On good days I felt it was within my grasp, somewhere within me, somewhere within. But it eluded me. I have become embroiled, in things, in the world and in its messes, and I cannot resist. The grotesque has me, as before the quotidian had me, in its thrall.
What would a respectful political cartoon look like?
The city of Jahilia is built entirely of sand, its structures formed of the desert whence it rises. It is a sight to wonder at: walled, four-gated, the whole of it a miracle worked by its citizens, who have learned the trick of transforming the fine white dune-sand of those forsaken parts, – the very stuff of inconstancy, – the quintessence of unsettlement, shifting, treachery, lack-of-form, – and have turned it, by alchemy, into the fabric of their newly invented permanence.
Morality came before religion, and religion was our ancestors’ way of responding to that built-in need. And if that was so, then it was perfectly possible to lead a good life, to have a strong sense of right and wrong, without ever letting God and his harpies into the room.
Imagine a pair of woman’s lips,” Mogor whispered, “puckering for a kiss. That is the city of Florence, narrow at the edges, swelling at the center, with the Arno flowing through between, parting the two lips, the upper and the lower. The city is an enchantress. When it kisses you, you are lost, whether you be commoner or king.
We look at the galaxy and fall in love, but the universe cares less about us than we do about it, and the stars stay in their courses however much we may wish upon them to do otherwise. It’s true that if you watch the sky-wheel turn for a while you’ll see a meteor fall, flame and die. That’s not a star worth following; it’s just an unlucky rock. Our fates are here on earth. There are no guiding stars.
Who am I? Let’s put it this way: who has the best tunes?
Is it possible to be jealous of written words?
From the beginning men used God to justify the unjustifiable. He moves in mysterious ways: men say.
Men on the road together have three choices. They separate, they kill one another, or they work things out.
The old man has always believed in the mutability of things; has known that no matter how solid the ground beneath your feet may seem, it can, at any moment, turn into quicksand and suck you down. Always be prepared.
What is heroism in our time? What is villainy? How much we have forgotten, if we don’t know the answer to such questions anymore.
This is what I am not: I am not one thing. I contain multitudes.
This is our tragedy... our fictions are killing us, but if we didn’t have those fictions, maybe that would kill us too.