Until we realise ourselves as the Absolute, we cannot attain to deliverance.
When you talk and think of the Absolute, you have to do it in the relative; so all these logical arguments apply.
You and I and everything in the universe are that Absolute, not parts, but the whole. You are the whole of that Absolute, and so are all others, because the idea of part cannot come into it.
Christians are always wanting God to give them something. They appear as beggars before the throne of the Almighty.
May the shadow of the Almighty ever rest on all those you love.
That is the great fact which you ought to remember. We are the children of the Almighty, we are sparks of the infinite, divine fire. How can we be nothings? We are everything, ready to do everything, we can do everything, and man must do everything.
The sum total or Ishwara may be said to be All-good, Almighty, and Omniscient. These are obvious qualities, and need no argument to prove, from the very fact of totality.
Through the grace of the Almighty Power, it is sure to manifest itself in time.
You are incarnations of God, all of you. You are incarnations of the Almighty, Omnipresent, Divine Principle. You may laugh at me now, but the time will come when y.
As soon as we react, we become slaves. A man blames me, and I immediately react in the form of anger. A little vibration which he created made me a slave.
Don’t you find that in a weak physique it is difficult to control the sex – appetite or anger?
Every wave of passion restrained is a balance in your favor. It is therefore good policy not to return anger for anger, as with all true morality.
Good works are continually being undone by the tons of hatred and anger which are being poured out on the world.
He in whose mind is no anger, hatred, or envy, who never loses his balance, dies, or is born, who is he but God?
I am neither man nor angel. I have no sex nor limit. I am knowledge itself. I am He. I have neither anger nor hatred. I have neither pain nor pleasure. Death or birth I never had. For I am Knowledge Absolute, and Bliss Absolute. I am He, my soul, I am He!
I could not for my soul distinguish ever the distinction between “religious anger” and “commonplace anger”, “religious killing” and “commonplace killing”, “religious slandering and irreligious”, and so forth.
If I am immune against all anger, I never feel angry.
If you are angry, and then happy, the next moment the anger passes away. Out of that anger you manufactured the next state. These states are always interchangeable. Eternal happiness and misery are a child’s dream.
Is it freedom to be a slave to the senses, to anger, to jealousies and a hundred other petty things that must occur every day in human life?
It is a retarding element creating hatred and anger, and causing people to fight each other, and making them unsympathetic.