The chief helps in this liberation are Abhyasa and Vairagya. Vairagya is non – attachment to life, because it is the will to enjoy that brings all this bondage in its train; and Abhyasa is constant practice of any one of the Yogas.
Through faithful practice, layer after layer of the mind opens before us, and each reveals new facts to us.
To get any reason out of the mass of incongruity we call human life, we have to transcend our reason, but we must do it scientifically, slowly, by regular practice, and we must cast off all superstition.
Through practice comes Yoga, through Yoga comes knowledge, through knowledge love, and through love bliss.
Unselfishness is more paying, only people have not the patience to practice it.
We have to practice to become perfect.
We must patiently practice every day.
Build up your health. Do not dwell in silence upon your sorrows.
Consciously or unconsciously, health can be transmitted. A very strong man, living with a weak man, will make him a little stronger, whether he knows it or not.
He who wants to become a Bhakta must be strong, must be healthy.
How to transcend the senses without disturbing the health is what we want to learn.
No negative, all positive, affirmative. I am, God is, everything is in me. I will manifest health, purity, knowledge, whatever I want.
Pay particular attention to your health, but too much coddling of the body will, on the contrary, also spoil the health.
Real love is love for love’s sake. I do not ask health or money or life or salvation.
The one who actually succeeds in making himself believe that he is having a good time is the man of splendid physical health.
This craving for health, wealth, long life, and the like – the so – called good – is nothing but an illusion.
We must not forget that health is only a means to an end. If health were the end, we would be like animals; animals rarely become unhealthy.
When the body is still healthy and diseaseless, When old age has not yet attacked it.
You must all pay attention to your health first.
A Sannyasin cannot belong to any religion, for his is a life of independent thought, which draws from all religions; his is a life of realisation, not merely of theory or belief, much less of dogma.