No man can be judge to his own cause.
When two, or more men, know of one and the same fact, they are said to be CONSCIOUS of it one to another; which is as much as to know it together.
And seeing every man is presumed to do all things in order to his own benefit, no man is a fit Arbitrator in his own cause.
Science is the knowledge of Consequences, and dependence of one fact upon another: by which, out of that we can presently do, we know how to do something else when we will, or the like, another time.
This is that law of the Gospel; whatsoever you require that others should do to you, that do ye to them.
Power as is really divided, and as dangerously to all purposes, by sharing with another an Indirect Power, as a Direct one.
So that every Crime is a sinne; but not every sinne a Crime.
And if a man consider the original of this great Ecclesiastical Dominion, he will easily perceive, that the Papacy, is no other than the Ghost of the deceased Romane Empire, sitting crowned upon the grave thereof: For so did the Papacy start up on a Sudden out of the Ruines of that Heathen Power.
The Interpretation of the Laws of Nature in a Common-wealth, dependeth not on the books of Moral Philosophy. The Authority of writers, without the Authority of the Commonwealth, maketh not their opinions Law, be they never so true.
Those men that are so remissly governed that they dare take up arms to defend or introduce an opinion, are still in war, and their condition not peace, but only a cessation of arms for fear of one another, and they live as it were in the precincts of battle continually.
I think, therefore matter is capable of thinking.
To speak impartially, both sayings are very true: that man to man is a kind of God; and that man to man is an arrant wolf. The first is true, if we compare citizens amongst themselves; and the second, if we compare cities.
True and false are attributes of speech not of things. And where speech is not, there is neither truth nor falsehood. Error theremay be, as when we expect that which shall not be; or suspect what has not been: but in neither case can a man be charged with untruth.
Wisdom, properly so called, is nothing else but this: the perfect knowledge of the truth in all matters whatsoever.
The Scripture was written to shew unto men the kingdom of God; and to prepare their minds to become his obedient subjects; leavingthe world, and the Philosophy thereof, to the disputation of men, for the exercising of their natural Reason.
The original of all great and lasting societies consisted not in the mutual good will men had toward each other, but in the mutual fear they had of each other.
No arts, no letters – no society.
If nobody makes you do it, it counts as fun.
I shall be glad then to find a hole to creep out of the world.
To conclude, The Light of humane minds is Perspicuous Words, but by exact definitions first snuffed, and purged from ambiguity; Reason is the pace; Encrease of Science, the way; and the Benefit of man-kind, the end.