What I fear is not the enemy’s strategy, but our own mistakes.
You know and we know, as practical men that the question of justice arises only between parties equal in strength and that the strong do what they can, and the weak suffer what they must.
For famous men have the whole earth as their memorial: it is not only the inscriptions on their graves in their own country that mark them out; no, in foreign lands also, not in any visible form but in people’s hearts, their memory abides and grows. It is for you to try to be like them. Make up your minds that happiness depends on being free, and freedom depends on being courageous.
The way that most men deal with traditions, even traditions of their own country, is to receive them all alike as they are delivered, without applying any critical test whatever.
Our constitution is called a democracy because power is in the hands not of a minority but of the whole people. When it is a question of settling private disputes, everyone is equal before the law; when it is a question of putting one person before another in positions of public responsibility, what counts is not membership of a particular class, but the actual ability which the man possesses.
However well off a man may be in his private life, he will still be involved in the general ruin if his country is destroyed; whereas, so long as the state itself is secure, individuals have a much greater chance of recovering from their private misfortunes.
I am the same as I was, and do not alter; it is you who have changed. What has happened is this: you took my advice when you were still untouched by misfortune, and repented of your action when things went badly with you; it is because your own resolution is weak that my policy appears to you to be mistaken.
For the love of gain would reconcile the weaker to the dominion of the stronger, and the possession of capital enabled the more powerful to reduce the smaller towns to subjection. And it was at a somewhat later stage of this development that they went on the expedition against Troy.
The longer a war lasts, the more things tend to depend on accidents. Neither you nor we can see into them: We have to abide their outcome in the dark.
In times of peace and prosperity cities and individuals alike follow higher standards, because they are not forced into a situation where they have to do what they do not want to do. But war is a stern teacher; in depriving them of the power of easily satisfying their daily wants, it brings most people’s minds down to the level of their actual circumstances.
Identity of interests is the surest of bonds whether between states or individuals.
What used to be described as a thoughtless act of aggression was now regarded as the courage one would expect to find in a party member; to think of the future and wait was merely another way of saying one was a coward; any idea of moderation was just an attempt to disguise one’s unmanly character; ability to understand a question from all sides meant that one was totally unfitted for action.
Goodwill shown by the party that is asking for help does not mean security for the prospective ally. What is looked for is a positive preponderance of power in action.
Friendship or enmity is everywhere an affair of time and circumstance.
The people made their recollections fit in with their sufferings.
Your empire is now like a tyranny: it may have been wrong to take it; it is certainly dangerous to let it go.
The cause of all this was the pursuit of power driven by greed and ambition, leading in turn to the passions of the party rivalries thus established. The dominant men on each side in the various cities employed fine-sounding terms, claiming espousal either of democratic rights for all or of a conservative aristocracy, but the public whose interests they professed to serve were in fact their ultimate prize.
So little pains do the vulgar take in the investigation of truth, accepting readily the first story that comes to hand.
Capital, it must be remembered, maintains a war more than forced contributions. Farmers.
Again, wherever there were tyrants, their habit of providing simply for themselves, of looking solely to their personal comfort and family aggrandizement, made safety the great aim of their policy, and prevented anything great proceeding from them; though they would each have their affairs with their immediate neighbors.