But do we know how to make love stay?? I can’t even think about it. The best I can do is play it day by day.
The only bubble in the flat champagne of February is Valentine’s Day. It was no accident that our ancestors pinned Valentine’s Day on February’s shirt: he or she lucky enough to have a lover in frigid, antsy February has cause for celebration, indeed.
They glared at her the way any intelligent persons ought to glare when what they need is a smoke, a bite, a cup of coffee, a piece of ass, or a good fast-paced story, and all they’re getting is philosophy.
He was becoming unstuck, he was sure of that – his bones were no longer wrapped in flesh but in clouds of dust, in hummingbirds, dragonflies, and luminous moths – but so perfect was his equilibrium that he felt no fear. He was vast, he was many, he was dynamic, he was eternal.
The beet is the most intense of vegetables. The radish, admittedly, is more feverish, but the fire of the radish is a cold fire, the fire of discontent, not of passion. Tomatoes are lusty enough, yet there runs through tomatoes an undercurrent of frivolity. Beets are deadly serious.
I cannot believe that the most delicious things were placed here merely to test us, to temp us, to make it the more difficult for us to capture the grand prize: the safety of the void. To fashion of life such a petty game is unworthy of both men and gods.
Faith is believing in something you know isn’t true.
If every time we choose a turd, society, at a great expense, simply allows us to redeem it for a pepperoni, then not only will we never learn to make smart choices, we will also surrender the freedom to choose, because a choice without consequences is no choice at all.
To concentrate on heaven is to create hell.
People feel tremendous pressure to settle down in some sort of permanent space and fill it up with stuff, but deep inside they resent those structures, and they’re scared to death of that stuff because they know it controls them and restricts their movements.
Perhaps that is why desire causes men calamity. By identifying with our desires and taking them too seriously, we not only increase our susceptibility to disappointment, we actually create a climate inhospitable to the free and easy fulfillment of those desires.
I believe in political solutions to political problems. But man’s primary problems aren’t political; they’re philosophical. Until humans can solve their philosophical problems, they’re condemned to solve their political problems over and over and over again. It’s a cruel, repetitious bore.
The pain of love does not break hearts, it merely seasons them. The disappointed heart revives itself and grows meaty and piquant. Sorrow expands it and makes it pithy. The spirit, on the other hand, can snap like a bone and may never fully knit.
There were no mail-order catalogues in 1492. Marco Polo’s journal was the wish book of Renaissance Europe. Then, Columbus sailed the ocean blue and landed in Sears’ basement. Despite all the Indians on the escalator, Columbus’ visit came to be known as a “discovery.
In the world according to the positivist, the inspiring thing about scrambled eggs is that any way you turn them they’re sunny side up. In the world according to the existentialist, the hopeless thing about scrambled eggs is that any way you turn them they’re scrambled.
I asked Mr. Wrangle what you were like. He said you were hornet juice and rosebuds in a container of gazelle meat.
Existence can be rearranged. A man can be many things. I am special and free. And the world is round round round.
True stability results when presumed order and presumed disorder are balanced. A truly stable system expects the unexpected, is prepared to be disrupted, waits to be transformed.
Most people do not have the guts to direct their own movie – let alone star in it.
A book no more contains reality than a clock contains time.