You don’t understand the class structure of American society,” said Smetana, “or you would not ask such a question. In the United States, the working class are Democrats. The middle class are Republicans. The upper class are Communists.
It is in fact no exaggeration to say that we live in terror that Senator McCarthy will one day make some irreparable blunder that will play directly into the hands of our common enemy and discredit the whole anti-Communist effort for a long while to come.
Trotsky was essentially a Western mind. Lenin was a Russian, and unlike most other revolutionary exiles, wherever he went he was a Russian.
True wisdom comes from the overcoming of suffering and sin. All true wisdom is therefore touched with sadness.
Human societies, like human beings, live by faith and die when faith dies.
On that road of the informer, it is always night. I cannot ever inform against anyone without feeling something die within me. I inform without pleasure, because it is necessary.
It is popular to call it a crisis of the Western world. It is in fact a crisis of the whole world. Communism, which claims to be a solution of the crisis, is itself a symptom and an irritant of the crisis.
I know that I am leaving the winning side for the losing side, but it is better to die on the losing side than to live under Communism.
In the United States, the working class are Democrats. The middle class are Republicans. The upper class are Communists.
Anybody looking for a quiet life has picked the wrong century to born in.
Political freedom is a political reading of the Bible.
On a scale personal enough to be felt by all, but big enough to be symbolic, the two irreconcilable faiths of our time – Communism and Freedom – came to grips in the persons of two conscious and resolute men.
I see in Communism the focus of the concentrated evil of our time.
I do not know any way to explain why God’s grace touches a man who seems unworthy of it.
Economics is not the central problem of this century. It is a relative problem which can be solved in relative ways. Faith is the central problem of this age. The Western world does not know it, but it already possesses the answer to this problem-but only provided that its faith in God and the freedom He enjoins is as great as Communism’s faith in Man.
I was asked something about the economic problem of Communism. I answered, citing Dostoyevsky: “The problem of Communism is not an economic problem. The problem of Communism is the problem of atheism.
Freedom is a need of the soul, and nothing else. It is in striving toward God that the soul strives continually after a condition of freedom. God alone is the inciter and guarantor of freedom. He is the only guarantor. External.
The next time I met Ulrich, he asked me: “Do you know what sookin sin is?” I.
The No. 1 source in the State Department was Alger Hiss, who was then an assistant to the Assistant Secretary of State, Francis Sayre, the son-in-law of Woodrow Wilson. The No. 2 source in the same Department was Henry Julian Wadleigh, an expert in the Trade Agreements Division, to which he had managed to have himself transferred from the Agriculture Department. He had done so at the request of the Communist Party.
It was expressed in a profound sense that labor in itself is one of the highest goods, in a profound suspicion of the pursuit of pleasure as an end in life, amounting to an antipathy and merging with a deep distaste, and distrust of materialism in its commonest forms of success and comfort. It is not at all chance that both the Chamberses and the Hisses, arriving over very different routes, should at last have found their way into the community of Quakers.