I look singularly to myself, I am right nought;.
Whether we see God or only seek to see God, I believe we add to the Divine Essence when we simply fasten our minds and lives onto God.
And when we fall, God quickly lifts us up, leaping out into our lives like a mother playing peek-a-boo with her child, reassuring the baby with her touch. And when we have been strengthened by God’s action in our lives, then we choose with all our consciousness to serve God and be God’s lovers, endlessly. But.
All shall be well.
For this is the cause why we be not all in ease of heart and soul: that we seek here rest in those things that are so little, wherein is no rest, and know not our God that is All-mighty, All-wise, All-good. For He is the Very Rest.
For this is the cause why we be not all in ease of heart and soul: that we seek here rest in those things that are so little, wherein is no rest, and know not our God that is All-mighty, All-wise, All-good. For He is the Very Rest. God willeth to be known, and it pleaseth Him that we rest in Him; for all that is beneath Him sufficeth not us.
Also in this He shewed me a little thing, the quantity of an hazel-nut, in the palm of my hand; and it was as round as a ball. I looked thereupon with eye of my understanding, and thought: What may this be?
For He that made man for the sake of love, would by the same love restore man to bliss, even greater than before.
For the Goodness of God is the highest prayer, and it cometh down to the lowest part of our need. It quickeneth our soul and bringeth it on life, and maketh it for to waxen in grace and virtue. It is nearest in nature; and readiest in grace: for it is the same grace that the soul seeketh, and ever shall seek till we know verily that He hath us all in Himself enclosed.
And then shall it verily be known to us His meaning in those sweet words where He saith: All shall be well: and thou shalt see, thyself, that all manner of things shall be well.
And at the moment that our soul is breathed into our body, when we are created as sensory beings, mercy and grace at once begin to work, taking care of us and protecting us with pity and love; and during this process the Holy Spirit forms in our faith the hope that we shall rise up above again to our substance, into the virtue of Christ, increased and accomplished through the Holy Spirit.
But in God there may be no wrath, as to my sight: for our good Lord endlessly hath regard to His own worship and to the profit of all that shall be saved.
God and the devil be evermore contrarious, and they shall never dwell together in one place; and the devil hath no power in a man’s soul.
Set all your trust in God and fear not the language of the world; for the more despite, shame, and reproof that ye have in the world, the more is your merit in the sight of God. Patience is necessary unto you, for in that shall ye keep your soul.
As long as we are in this life, whenever we foolishly turn our attention to those we deem not to be on a spiritual path, our Lord God tenderly touches us and blessedly calls to us, speaking to our souls: Let me be the only object of your attention, my beloved child. Focus on me alone, for I am enough for you. Rejoice in your savior and your salvation.
Two duties belong to our souls. One is to reverently marvel. The other is humbly to endure, always taking pleasure in God. He wants us to remember that life is short and it won’t be long until we clearly see, within him, all that we desire.
God’s goodness transcends all thought, all comprehension.
We will not take possession of our birthright of never-ending joy until we find ourselves fully gratified with God and all his actions and judgments, loving and nonviolent toward ourselves and toward all our fellow seekers, and able to love everything God loves. And when we do achieve this state of surrender and love, it is the goodness of God that awakens it in us.
Never does love’s compassionate eye turn from us.
Whether the soul is in a state of seeking or finding, the way we honor God most is through unconditional surrender.