We know that deprivation of love can kill people. What are the effects of being deprived of a living environment?
Many instances of persecution and killing have occurred in countries with atrocious human rights records such as Sri Lanka, Guatemala and the Democratic Republic of Congo.
What about our children and grandchildren and their children and grandchildren? Do we not want them to live healthy and happy lives?
Ultimately we need to recognize that while humans continue to build urban landscapes, we share these spaces with others species.
Most North Americans know that human-caused global warming is real, even if political leaders don’t always reflect or act on that knowledge.
Japanese people cut their energy use by 25 percent immediately after Fukushima. They showed there was huge opportunity there. And instead, the government simply wants to get those plants up and running again.
Outright bans on plastic bags may not be the best solution, but education and incentives to get people to stop using them are necessary.
Our planet has not seen an extinction crisis as serious as the one in progress for 65 million years.
Why do you need to go outside? For one thing, to appreciate what it is that keeps you alive. And the more time you spend outside, the more you are able to sense change in that world. If you can smell something, chances are that unless it’s flowers or food, it doesn’t belong there and is not good for us. But even more profound, we have to get outside and seek nature because we need that connection for our physical and mental health.
The way we’ve set up corporations, even a majority vote of stockholders cannot demand that a corporation’s policies reflect the public good or preserve the environment for future use. That’s because profit is the one and only motive. It’s up to government and it’s up to people to protect the public interest. Corporations are simply not allowed to.
To me, the real challenge is the human mind, which is driving our actions: our beliefs and values shape the way we see the world, which in turn determines how we will treat it. So long as we assume that we are the centre of the universe and everything revolves around us, we will not be able to see the dangers we create. To see those, we have to recognize that our very lives and our well-being depend on the richness of nature.
If we call insects “pests,” then we can make war on them. And we have done that, developing powerful chemicals that kill all insects to eliminate the ones that are troublesome to us. To me, using broad-spectrum pesticides is like dealing with high rates of crime in a town or neighbourhood by removing or killing everyone in the area.
That little walk powerfully reminded me that nature is our touchstone. However sophisticated and technologically advanced we may be, we are biological creatures, utterly dependent on her beneficence for clean air, water and food.
The nation that values youth and thinness is the most obese in the world. The place where the dollar rules has more diparity between rich and poor than any other industrialized nation. Although peace is one of its highest ideals, the United States is well known for violence. More people use drugs regularly in this land of opportunity than in the rest of the world put together. And more people per capita are imprisoned in the land of the free than in any other Western country.
We needn’t be saddened with the impossible weight of managing the entire biosphere, but we must meet the challenge of living in balance with the sacred elements.
The place where we spend most of our lives moulds our priorities and the way we perceive our surroundings. A human-engineered habitat of asphalt, concrete and glass reinforces our belief that we lie outside of and above nature, immune from uncertainty and the unexpected of the wild.
The future doesn’t exist. The only thing that exists is now and our memory of what happened in the past. But because we invented the idea of a future, we’re the only animal that realized we can affect the future by what we do today.
Human domination over nature is quite simply an illusion, a passing dream by a naive species. It is an illusion that cost us much, ensnared us in our own designs, given us a few boasts to make about our courage and genius, but all the same it is an illusion.
If we witness an act of discrimination but do not speak up or intervene, then we tacitly support it.
The way we see the world shapes the way we treat it. If a mountain is a deity, not a pile of ore; if a river is one of the veins of the land, not potential irrigation water; if a forest is a sacred grove, not timber; if other species are biological kin, not resources; or if the planet is our mother, not an opportunity – then we will treat each other with greater respect. Thus is the challenge, to look at the world from a different perspective.