Ethik ist ins Grenzenlose erweiterte Verantwortung gegen alles, was lebt.
Man’s ethics must not end with man, but should extend to the universe. He must regain the consciousness of the great Chain of Life from which he cannot be separated.
Our age is bent on trying to make the barren tree of skepticism fruitful by tying the fruits of truth on its branches.
Whoever is spared personal pain must feel himself called to help in diminishing the pain of others. We must all carry our share of the misery which lies upon the world.
Very little of the great cruelty shown by men can really be attributed to cruel instinct. Most of it comes from thoughtlessness or inherited habit. Extract from ‘Memories of childhood and youth.’
One person can and does make a difference.
Good is that which promotes life, evil is that which destroys life.
The awareness that we are all human beings together has become lost in war and through politics.
Man can hardly even recognize the devils of his own creation.
No one can give a definition of the soul. But we know what it feels like. The soul is the sense of something higher than ourselves, something that stirs in us thoughts, hopes, and aspirations which go out to the world of goodness, truth and beauty. The soul is a burning desire to breathe in this world of light and never to lose it – to remain children of light.
The thinking man must oppose all cruel customs, no matter how deeply rooted in tradition and surrounded by a halo. When we have a choice, we must avoid bringing torment and injury into the life of another, even the lowliest creature; but to do so is to renounce our manhood and shoulder a guilt which nothing justifies.
Very little of the great cruelty shown by men can really be attributed to cruel instinct. Most of it comes from thoughtlessness or inherited habit. The roots of cruelty, therefore, are not so much strong as widespread. But the time must come when inhumanity protected by custom and thoughtlessness will succumb before humanity championed by thought. Let us work that this time may come.
If people would wake that feeling of compassion within themselves, the suffering of others would affect them more often, and the desire to alleviate it, if not prevent it, would grow inside them. Then, the active involvement in the suffering of other beings would become the supreme life principle in everyday reasoning, feeling and the activity of individuals.
Dare to face the situation... Man has become a superman... But the superman with the superhuman power has not risen to the level of superhuman reason. To the degree which his power grows he becomes more and more a poor man... It must shake up our conscience that we become all the more inhuman the more we grow into superhuman.
Arguing from facts never wins a definitive victory against skillfully presented opinion.
Bach is played altogether too fast. Music that presupposes a visual comprehension of lines of sound advancing side by side becomes chaos for the listener; high speed makes comprehension impossible. Yet.
In order to make the Kingdom of God a practical reality, it was necessary for Him to dissociate it from all the forces of this world, and to bring morality and religion into the closest connexion. “The law of love was the indissoluble bond by which Jesus for ever united morality with religion.” “Moral instruction was the principal content and the very essence of all His discourses.” His efforts “were directed to the establishment of a purely ethical organisation.
The greatest challenge in art is in dealing with disappointment.
Perhaps Jesus is asking of you a little task, and, if you find it, later He will ask of you something that is greater. Always keep your eyes open for the little task, because it is the little task which is important to Jesus Christ. The future of the Kingdom of God does not depend on the enthusiasm of this or that powerful person; those great ones are necessary too, but it is equally necessary to have a great number of little people who will do a little thing in the service of Christ.
Keiner darf die Augen schliessen und das Leiden, dessen Anblick er sich erspart, als nicht geschehen ansehen.