It is shameful to abandon this divine communion to occupy our minds with trivial matters. We should feed and nourish our souls with high thoughts of God, which yield us great joy in devotion to Him.
All that is necessary is a heart dedicated entirely and solely to Him out of love for Him above all others.
Give Him thanks, if you please, with me, for His great goodness towards me, which I can never sufficiently admire, for the many favors He has done to so miserable a sinner as I am. May all things praise Him. Amen.
We have to know someone before we can truly love him. In order to know God, we must think about Him often. Once we get to know Him, we will think about Him even more often, because where our treasure is, there also is our heart!
That we ought not to be weary of doing little things for the love of GOD, who regards not the greatness of the work, but the love with which it is performed. That we should not wonder if, in the beginning, we often failed in our endeavors, but that at last we should gain a habit, which will naturally produce its acts in us, without our care, and to our exceeding great delight.
That useless thoughts spoil all: that the mischief began there; but that we ought to reject them, as soon as we perceived their impertinence to the matter in hand, or our salvation; and return to our communion with GOD.
In the way of GOD thoughts count for little, love is everything.
That as for the miseries and sins he heard of daily in the world, he was so far from wondering at them, that, on the contrary, he was surprised that there were not more, considering the malice sinners were capable of; that for his part he prayed for them; but knowing that GOD could remedy the mischiefs they did when He pleased, he gave himself no farther trouble.
This made me resolve to give the all for the all; so after having given myself wholly to GOD, that He might take away my sin, I renounced, for the love of Him, everything that was not He; and I began to live as if there was none but He and I in the world.
We must, nevertheless, always work at it, because not to advance in the spiritual life is to go back.
I made this my business as much all the day long as at the appointed times of prayer; for at all times, every hour, every minute, even in the height of my business, I drove away from my mind everything that was capable of interrupting my thought of GOD. Such has been my common practice ever since I entered in religion; and, though I have done it very imperfectly, yet I have found great advantages by it.
I AM in pain to see you suffer so long; what gives me some ease, and sweetens the feeling I have of your griefs, is that they are proofs of GOD’s love towards you: see them in that view, and you will bear them more easily.
Love sweetens pains; and when one loves GOD, one suffers for His sake with joy and courage. Do you so, I beseech you; comfort yourself with Him, who is the only Physician of all our maladies. He is the FATHER of the afflicted, always ready to help us. He loves us infinitely more than we imagine: love Him then, and seek not consolation elsewhere.
The Presence of God is an applying of our spirit to GOD, or a realization of GOD as present, which is borne home to us either by the imagination or by the understanding.
That when he began his business, he said to GOD, with a filial trust in Him, “O my GOD, since Thou art with me, and I must now, in obedience to Thy commands, apply my mind to these outward things, I beseech Thee to grant me the grace to continue in Thy Presence; and to this end do Thou prosper me with Thy assistance, receive all my works, and possess all my affections.
That he had no scruples; for, said he, when I fail in my duty, I readily acknowledge it, saying, I am used to do so: I shall never do otherwise, if I am left to myself. I fail not, then I give GOD thanks, acknowledging the strength comes from Him.
Let us seek Him often by faith. He is within us: seek Him not elsewhere. If.
The most important discovery of my whole life is that one can take a little rough cabin and transform it into a palace just by flooding it with God.
When an occasion arose to exercise some virtue, he committed himself to God, saying, “Lord, I cannot do this unless You enable me.” Then he received more than sufficient strength.
Part of this communion with God is praising, adoring, and loving him incessantly for His infinite goodness and perfection.